Today's guest post (the first part of it) is by my wife, Laura Knight-Jadczyk. Here it goes.
Ark has asked me to contribute to the discussion of Aristotle that has been generated on his blog since I spent a number of years studying the Greek and Roman philosophers for a book I was writing. The book was published in 2013 and was released, in fact, on the very day that the Chelyabinsk meteor exploded in Earth’s atmosphere (15 February 2013). The nature of this coincidence will become apparent in what follows. See: https://en.wikipedia.org/wiki/Chelyabinsk_meteor for details of that event. I must admit that I felt almost as though the Cosmos was congratulating me.
The book in question is entitled “Comet and the Horns of
Moses” and is available on amazon in various countries. Here is the link to the
book on the US site: https://www.amazon.com/Comets-Horns-Moses-Laura-Knight-Jadczyk/dp/1897244835/ref=sr_1_1
Most of what is included in this
post is directly from the book though selected and edited for brevity. I intend
my main focus to be on the philosophers but I find that what I have written on
that topic would be incomprehensible without the background and context. It seems
to me that none of what the various early philosophers were saying, doing, or
writing can be easily comprehended if one does not have a good grasp of the
history of the time. And that history is
not just social and political, it is also environmental. Even with such
knowledge, you are handicapped because the Christian scribes who took charge of
literature for centuries made sure that their
story was as consistent as they could make it. One has to pay attention to
everything in order to adduce anything sensible about historical matters.
The general theme of Horns of Moses is that
cyclical, cosmic catastrophes have played a major role in the shaping of the
history of our planet and its civilizations. A lot of scientific research is covered in the first half of this book. I will review that as briefly as
possible. It can’t be avoided because
the facts on the ground mattered and had considerable influence on the thinking
of the Greek philosophers.
Though there has been a lot of
resistance to the idea of catastrophism (probably mostly by the
authoritarian-follower-type scientists), a few years ago, the Proceedings of the National Academy of
Science published a study by an international team of scientists who
reached general agreement that a meteorite or comet fragment storm hit the
earth a little more than 12,000 years ago and is likely to have been
responsible for the extinction of megafauna and many prehistoric peoples that
occurred at that time. It is also now being said that evidence for the extreme
heat produced by the equivalent of thousands of overhead nuclear explosions has
been found on at least two continents.
The resistance to the very idea of
Catastrophism is a bizarre phenomenon. It seems that many so-called scientists
react to this subject with as much foaming at the mouth as they exhibit when
confronted with evidence for the so-called Paranormal. The experiences of Immanuel Velikovsky are a
case in point. (And I won’t be promoting his ideas here, so relax.) Even though he made a number of predictions
that later proved to be correct, Velikovsky
spent four years trying to be heard in established scientific circles, meeting
with total failure. Those who supported him suffered ostracism and academic
blackballing. The editor who had handled the publication of his book was
dismissed and, under pressure from the scientific establishment, the
publication rights were transferred to another publisher. The scientific
community worked long and hard to discredit Velikovsky and the Encyclopedia Britannica Yearbook for
1950 does not even mention that Worlds
In Collision was a best-seller for that year.
What in the world did Velikovsky
say to engender such censorious reactions? Surely if they simply disagreed with
him they could write their refutations and allow all to be heard in open forum?
Why did they work so hard to silence this book? In the morass of differing
scientific opinions, why did this one engender such a near-unanimous outcry of
"Foul?"
In his own role as psychiatrist,
Dr. Velikovsky analyzed the reactions of the scientific community as being
similar to the response of a psychotic who has been told that his problems stem
from the repression of desires to rape his mother and kill his father; the
patient has erected elaborate defenses against this unbearable truth, and it
manifests in disorder which all operate to conceal from him his true desires.
And, while he may know that it is the truth, he lashes out in violent fury
against the one that has deprived him of his elaborately constructed defenses.
Rephrasing that in the context of
our topic here, catastrophism assaults our deepest feelings of security, our
prejudices against change. Psychologists have constructed charts, which itemize
events leading to stress, giving each a point value. Apparently, Cosmic
bombardment of our planet is off the scale. A thought such as this affects us
deeply even if we are speaking of things, which may have been experienced in
ages past. " We want to feel that our homes rest on solid foundations and
that the blue sky above us is a benevolent firmament. " What good is a
house," said Thoreau, "if we haven't a respectable planet to put it
on?" (Note that this fear is being
politicized by the Green Movement and their Catastrophic Global Warming/Climate
Change program. Climate Change activists are as rabid and terrified as those
who attacked Velikovsky.)
Modern theories of geology,
paleontology, archaeology, biology, cosmology, and so forth, are all expressed
in Darwinian terms which state that change takes place slowly over eons, aided
by gradual processes of natural selection, erosion, etc. James Hutton, founder
of the modern view expressed it: "No powers are to be employed that are
not natural to the globe, no action to be admitted of except those of which we
know the principle." It is a doctrine that was long taken for granted
within the scientific community. "If nature were not uniform, then one
could not use the results of one experiment to predict the outcome of the next;
neither could one assume that laws founded on a thousand varied observations
would remain true. Without uniformity in nature, doing physics, chemistry, and
biology would be like traveling in Alice's Wonderland. Logic, science, and life
itself would fall to pieces."
To suggest that this idea of slow
and orderly process is, in its basic assumption, totally wrong, is a threat of
the most disruptive event in the history of science. The dismissal of this as
"truth" would eclipse the furor, which surrounded the denial of the
earth as the center of the universe. As long as it was accepted that the sun
traveled around the earth, all other ancient errors held up as truth. In the
same way, as long as the steady state of the solar system is the asserted
dogma, all current scientific assumptions will hang together on this point.
Thanks to authoritarian
personalities seeking to please wealthy elite authorities who need to retain
their control over society, science changes its mind very, very slowly and the
truly gifted and original researchers are either worn out from being attacked
and defending themselves, or dead, by the time the consensus changes. This is
very bad for science and very bad for humanity.
So, getting on with things: First let me mention the work of dendrochronologist/ paleoecologist, Mike Baillie (now retired) of Queens university, Belfast, Ireland. (Baillie is a leading expert in dendrochronology, or dating by means of tree-rings. In the 1980s, he was instrumental in building a year-by-year chronology of tree-ring growth reaching 7,400 years into the past. ) Examining tree rings, Baillie found climate stress periods in 2354 BCE, 1628 BCE, 1159 BCE, 208 BCE, and CE 540. The evidence suggested that these were probably global events to one extent or the other. The CE 540 event coincides with the second-largest ammonium signal in the Greenland ice in the past two millennia, the largest signal showing in 1014 CE. Baillie explains the lack of historical references being due to the fact that the peoples of the time described what they saw in Biblical terms. Indeed, there were artistic representations of astonishing atmospheric events, but it was almost always explained as being a metaphor for a Biblical concept! There was also the problem that the Aristotelian view of the ‘perfect heavens’ held sway, and even if events were witnessed and reported, they were explained away or ignored in historical accounts.
Next, along came the work of
physicist, Richard Firestone and geologists, Alan West and Simon Warwick-smith,
presented in a series of academic papers and a book for the general public: The Cycle of Cosmic Catastrophes: How a
Stone Age Comet Changed the Course of World Culture.(2006) They dealt with the
– until then – inexplicable mass extinctions of mega-fauna that occurred simultaneously
with the onset of the Younger Dryas mini-ice age (c. 13,000 years ago).
[However, long before Baillie and Firestone et al,] in 1990, Victor Clube, an astrophysicist, and Bill Napier, an astronomer, published The Cosmic Winter, a book in which they describe performing orbital analyses of several of the meteor showers that hit earth every year. using sophisticated computer software, They carefully looked backward for thousands of years, tracing the orbits of comets, asteroids, and meteor showers until they uncovered something astounding. Many meteor showers are related to one another, such as the Taurids, Perseids, Piscids, and Orionids. In addition, some very large cosmic objects are related: the comets Encke and Rudnicki, the asteroids Oljato, Hephaistos, and about 100 others. Every one of those 100- plus cosmic bodies is at least a half-mile in diameter and some are miles wide. And what do they have in common? According to those scientists, every one is the offspring of the same massive comet that first entered our system less than 20,000 years ago! Clube and Napier calculated that, to account for all the debris they found strewn throughout our solar system, the original comet had to have been enormous. …
Clube and Napier also calculated that, because of subtle changes in the orbits of Earth and the remaining cosmic debris, Earth crosses through the densest part of the giant comet clouds about every 2,000 to 4,000 years. When we look at climate and ice-core records, we can see that pattern. For example, the iridium, helium-3, nitrate, ammonium, and other key measurements seem to rise and fall in tandem, producing noticeable peaks around 18,000, 16,000, 13,000, 9,000, 5,000, and 2,000 years ago. In that pattern of peaks every 2,000 to 4,000 years, we may be seeing the “calling cards” of the returning megacomet.
Fortunately, the oldest peaks were the heaviest bombardments, and things have been getting quieter since then, as the remains of the comet break up into even smaller pieces. The danger is not past, however. Some of the remaining miles-wide pieces are big enough to do serious damage to our cities, climate, and global economy. Clube and Napier (1984) predicted that, in the year 2000 and continuing for 400 years, Earth would enter another dangerous time in which the planet’s changing orbit would bring us into a potential collision course with the densest parts of the clouds containing some very large debris. Twenty years after their prediction, we have just now moved into the danger zone. it is a widely accepted fact that some of those large objects are in Earth-crossing orbits at this very moment, and the only uncertainty is whether they will miss us, as is most likely, or whether they will crash into some part of our planet.(Firestone et al. (2006), pp. 354-355.) [emphases, mine]
According to Baillie, Clube and Napier, et al., in the same
way that Jupiter was struck repeatedly in 1994 by the million-megaton impacts
of the comet shoemaker-Levy, so Earth was bombarded 13,000 years ago by the
fragments of a giant comet that broke up in the sky before the terrified eyes
of humanity. The multiple impacts on the rotating planet caused tidal waves,
raging fires, atomic bomb-like blasts, the mass extinction of many prehistoric
species such as the mammoth and sabre-toothed tiger, most of humanity, and left
the world in darkness for months if not years,
This ‘new’ type of natural disaster is beginning to be
regarded by many scholars as the most probable single explanation for
widespread and simultaneous cultural collapses at various times in our history.
These ideas have been advanced largely by practitioners of hard science –
astronomers and geologists, dendrochronologists, etc. – and remain almost
completely unknown (or completely misunderstood) among practitioners of the
soft sciences: archaeologists and historians. This fact significantly hampers
the efforts of practitioners of the soft sciences to explain what they may be
seeing in the historical record.
Baillie, Clube and Napier identified the progenitor of the Taurid
complex as a giant comet that was thrown into a short-period (about 3.3 year)
orbit, some time in the last twenty to thirty thousand years. The Taurid
complex currently includes the Taurid meteor stream, Comet Encke, ‘asteroids’
such as Comet 2101 Adonis and 2201 Oljato, and enormous amounts of space dust
sorted along the orbit in clumps that may include rather larger bodies. Asteroids
in the Taurid complex appear to have associated meteor showers, which means that
many asteroids are likely to be extinct comets. In other words, there can be
more than just some dust and snow in a comet – there can be a significant rocky
core and lots of poisonous gasses and chemicals as well. But, of course, having
a 3.3 year orbit does not necessarily mean that every 3.3 years there will be
disasters; there is rather more involved in bringing the Earth into the right
position when the Earth-crossing bodies are present. This view of the solar
system gave me a whole different view of the ancient myths that I had been
trying to sort out as possibly historical actions of human beings that had been
mythicized by the Greeks and then re-historicized by the Hebrews.
For years, the astronomical mainstream was highly critical
of Baillie, Clube and Napier and their giant comet hypothesis. however, the
impacts of Comet Shoemaker-Levy 9 on Jupiter in 1994 led to a rather rapid
turnaround in attitude, at least among curious and open-minded scientists.
Plasma Cosmology
My discussion in Horns
of Moses includes a simplified explication of Plasma Cosmology that, though
short, is still too long to include here since I am only trying to give enough
background for the reader to understand my discussion of the Greek
philosophers. So this is the seriously abbreviated version.
In Plasma Cosmology, the central idea is that the dynamics of
ionized gases (or plasmas) play the main role in the physics of the universe at
the scale of planets, solar systems, galaxies and further. Many of the ideas of
plasma cosmology came from 1970 nobel laureate Hannes Alfvén. Alfvén proposed
the use of plasma scaling to extrapolate the results of laboratory experiments
and space plasma physics observations to scales orders-of-magnitude greater. The
Einstein cultists certainly acknowledge that plasma physics plays a major role
in many, if not most (they will admit), astrophysical phenomena, but they
protest that many of the conclusions of plasma physics experiments performed in
laboratories just can’t be the
explanation for the heavenly phenomena because they would ‘contradict Einstein’!
For mainstream science, gravity is the main force controlling celestial bodies’
behavior, despite the fact that electromagnetic forces are stronger than
gravitational forces by a magnitude of 1039, making electromagnetism
the de facto driving force in our
universe.
Alfvén wrote a paper in 1939 supporting the theory of
Kristian Birkeland, who had written in 1913 that what is now called the solar
wind generated currents in space that caused the aurora. Birkeland’s theory was
disputed at the time and Alfvén’s work in turn was disputed for many years by
the British geophysicist and mathematician Sydney Chapman, a senior figure in
space physics, who argued the mainstream view that currents could not cross the
vacuum of space and therefore the currents had to be generated by the earth.
However, in 1967, Birkeland’s theory, referred to previously as ‘fringe’, was
proved to be correct after a probe was sent into space (i.e. observation
hypothesis, experiment). These magnetic field-aligned currents are now named
Birkeland currents in his honor.
A Birkeland current is simply an electron flow within plasma
in the same way that an electric wire carries electrons. Birkeland currents
have a filament shape because they are pinched by the magnetic force generated
by the current itself. Like in a classic wire, Birkeland currents occur when an
electric potential difference occurs between two regions of space. then
currents will form and tend to balance the potential of the two regions through
electronic migration.
Like most celestial bodies, the Sun has its own Langmuir
sheath, which extends almost 100 au (100 times the Sun-Earth distance)
outwards. It’s also called the ‘heliosphere’. Electrically, the Sun-heliosphere
couple acts like a giant condenser; the Sun being the positive electrode
(anode) and the internal surface of the heliosphere being the negative
electrode (cathode). Objects (comets, planets etc.) in the heliosphere can
trigger electrical discharges from the sun (solar flares, sunspots, CMEs, etc.
In short, many of the truly odd phenomena of the universe
that are inexplicable – or explainable only with the most bizarre and
contradictory ideas in an effort to support Einstein’s relativity – turn out to
be a natural evolution of electromagnetic phenomena.
The simulation accounted for flat galaxy rotation curves without
having to introduce exotic elements such as dark matter in order to make the
equations work. This is blasphemy since the discrepancy between observed galaxy
rotation curves and those simulated based on Einsteinian gravity has had to be
explained exactly that way: sheer invention of something to make the square peg
fit the round hole. However, as Peratt’s experiments demonstrated, a flat
rotation curve emerges quite naturally in a galaxy governed by electromagnetic fields,
the spiral arms of galaxies are like
rolling springs that have the same rotational velocity along their length. In
other words, a galaxy is the physical and visible part of gigantic currents
flowing through space.
In an electric universe, spinning galaxies, orbiting
celestial bodies, spinning planets and stars, not to mention more mundane
things like tornadoes and cyclones, are the logical consequences of Birkeland
currents and the rotating electromagnetic fields they induce.
Plasma cosmology
proposes that cometary comas and tails are produced by an electrical exchange
between the sun and a comet. The coma is the Langmuir sheath of the comet. The
intense electric field around the comet triggers massive discharges (hence the
intense glow). These discharges also appear as jets which erode the surface of,
and eject matter away from, the comet. The tail is made of this ionized ejecta
which remains cohesive because it forms electromagnetically guided Birkeland
currents. Mainstream scientists are getting rather close to acknowledging this
by calling the unexplained brightening of comet Linear in 2000, a “charge
exchange reaction.” That is approaching heresy in the Einstein cult. The facts
are that, before Einstein came along and ruined science, there were already
speculations leading to an understanding of the electrical nature of the
universe.
For example, in the late 19th century, Scientific American (27 July 1872, p. 57). published an article
stating that Professor Zollner of Leipzig ascribes the “self-luminosity” of
comets to “electrical excitement.” Zollner proposed that “the nuclei of comets,
as masses, are subject to gravitation, while the vapors developed from them,
which consist of very small particles, yield to the action of the free
electricity of the sun…” Then the 11th august 1882 issue of English Mechanic and World of Science (pp.
516-7) wrote regarding comet tails: “…there seems to be a rapidly growing
feeling amongst physicists that both the self-light of comets and the phenomena
of their tails belong to the order of electrical phenomena.” In 1896, Nature ( No. 1370, vol. 53, Jan 30,
1896, p. 306) published an article stating that “it has long been imagined that
the phenomenon of comet’s tails are in some way due to a solar electrical
repulsion, and additional light is thrown on this subject by recent physical
researches.”
But then, along came Einstein and science fell into a
genuine black hole!
In the 1960s, an engineer named Ralph Juergens, who had
worked as a technical editor at McGraw-Hill publishing house, proposed that the
Sun was a positively charged body at the center of an electrical system and
that the Sun was itself the focus of a cosmic electric discharge which was the
source of its energy – not the old E = MC2
routine. Horror of horrors! Blasphemy!
In the Juergens hypothesis, a comet spends most of its time
in the outermost regions of the solar system, where the electric field will be
most negative. The comet nucleus, Juergens said, naturally acquires the
negative charge of its environment. This leads to electrical stresses on the
comet as it falls towards the Sun. Juergens writes, “a space-charge sheath will
begin to form to shield the interplanetary plasma from the comet’s alien field.
as the comet races toward the sun, its sheath takes the form of a long tail
stretching away from the sun…”
Juergens’ model of the electric sun and of electrically
discharging comets was immediately taken up by Earl Milton, professor of
physics at Lethbridge University in Canada. Speaking at the annual meeting of
the Society of Interdisciplinary Studies in April 1980, Milton offered a
ringing endorsement of Juergens’ hypothesis: “The cometary body takes on the
[electric charge] of the space in which it has spent most of its time. On those
infrequent apparitions when it comes into the space of the inner solar system,
the body of the comet gets out of equilibrium because it now moving in an
electrically different environment than the one it is adjusted to. An
electrical flow then occurs to rectify the situation. The sheath which builds
around the cometary body glows brightly and assumes the characteristic shape of
the comet’s head and tail.” (Goodspeed
(2011), ‘The Electric Comet: the Elephant in NASA’s Living room?’ http://www.thunderbolts.info/thunderblogs/goodspeed.htm)
Above: Comets (‘Huìxīng’) have been observed and recorded in
China since the Shang Dynasty (1600-1046 BC). The set of comet illustrations
from a silk book (‘Bóshū’) written during the western Han period. Photo: via
University of Maine
In short, the Sun is not a closed system that may run out of
fuel one day. It appears that the Sun gets its energy from an electrical
current that runs through the galaxy. As long as the current keeps flowing, the
Sun will keep going. However, when the Sun goes quiet, that may mean that,
somehow, it is discharging more efficiently. We’re not talking here about a
usual intra heliosphere discharge like the ones that are triggered by comets
and which increase solar activity. Cometary activity seems to have increased over
the last few years, which, according to electric comet dynamics, should increase
the sun’s activity. however, this is not
the case. One scenario is that the sun is being ‘grounded’, possibly by a
massive oppositely charged object such as a companion star that could even be
dark, i.e. a Brown Dwarf. If a companion star is approaching our solar system
it could be responsible for both the increased meteor activity (because it
propelled asteroid bodies from the Oort cloud towards our solar system) and also
for the decreased solar activity (‘grounding’). Keep in mind that solar
activity is one of the main phenomena that allows the destruction of incoming
asteroid bodies by exerting intense electric fields upon them. In this way,
such a companion star could pose a major threat to life on earth by both
sending comets towards the earth and deactivating the ‘protection system’ (increased
solar activity in response to interlopers) against the threat of cometary impact.
As already noted, Anthony L. Peratt and his colleagues at
Los Alamos Research Laboratories conducted plasma experiments and discovered
that powerful plasma discharges take on some amazing shapes, including humanoid
figures, humans with bird heads, rings, donuts, writhing snakes and so forth. It
just so happens that these kinds of shapes have been recorded by ancestral humans
the world over, most particularly in rock carvings known as petroglyphs. He writes:
The discovery that objects from the Neolithic or Early Bronze
Age carry patterns associated with high-current z-pinches provides a possible
insight into the origin and meaning of these ancient symbols produced by man. …
Plasma events can heat and fuse
rock, incinerate things that would otherwise not burn, melt ice caps, induce
earthquakes and volcanic eruptions, vaporize shallow bodies of water and create
massive deluges of rain. Additionally, the radiation coming off the plasma can
very likely affect genes in living creatures, including humans. In short,
plasma interactions between the earth and comets can create chaos. In the
presence of such phenomena, humans would be terrorized and certainly think that
they are in the presence of powerful and destructive living beings, i.e.
‘gods’. During such periods, they might seek out caves, build underground
shelters and cities, build shelters of massive stone, and so forth. Evidence
for all of this is present in the archaeological record.
As noted above, Clube and Napier have
back-calculated orbits of comet streams and found that 9,500 years ago, two
major streams were in identical orbits, i.e. they must have been a single body.
that means that this was a time of major break-up. Comet Oljato, one of the
bodies in question, is in an orbit which would have brought it into the earth’s
orbital plane for several hundred years around 3000-3500 BCE, which means that
there would have been quite a few close encounters of the disastrous kind at
that period. At the same time, Comet Encke would have been a dramatic presence
in the heavens as well. The present day northern Taurid meteors are calculated
to have broken away from comet Encke about
a thousand years ago, consistent with Mike Baillie’s tree ring and ice core
evidence and recorded in the Chinese records. In short, backtracking orbits of
meteor streams and asteroids reveals astronomically and scientifically what
must have been going on in the skies at various periods within the history of
our current civilization as well as previous civilizations. Adding up the volume
of the comets and asteroids in question, along with the estimates of the various
connected dust clouds and streams, indicates that our most recent giant
visitor, which the ancients knew as Saturn (not the planet), was indeed a
monster. and it gave birth to a whole family of monsters. and some of the
products of its initial splits went on to become monsters in their own rights,
each with their own family of godlets.
Despite the fact that things going
on in the skies have calmed down a great deal, the likelihood is that there are
still hundreds of thousands of bodies capable of generating multi-megaton Tunguska-like
explosions on the earth, orbiting in the earth-crossing streams left by the
giant comet progenitor. Clube and Napier write:
Astronomers, indeed scientists generally, like to think of
themselves as tolerant judges and very adaptable to fresh discoveries. the
evidence in this instance is however mostly the other way. One may therefore
expect that in some circles the data now emerging from the Taurid meteor stream
will be ignored in the hope that something reassuring will turn up. While this
is a time-honoured scholarly ploy for the handling of discordant new facts,
there is a moral dimension in this instance: the swarm has teeth. (Clube
and Napier (1990), p. 154.)
The ancient religions of prehistoric man were unmistakable polytheistic
and astronomical in character. This raises questions concerning the basic
nature of the gods that were worshipped. If comets were included among the
principal deities, their erratic motion and changing appearance could well have
inspired a ready acceptance of the fickle character of ancient gods. … Many Greek
and Roman philosophers were, amongst other things, greatly concerned to explain
comets in materialistic terms and rid them of any supernatural qualities. Inasmuch
as the heads and tails of comets appeared often to take on a human form or that
of animals, the aim seems to have been to prove that these were illusions
created by perfectly natural causes. … In practice, however, belief in the gods
was so entrenched that the arguments seem merely to have served to convince
that the gods were invisible [in the sky]… The rise of materialism in classical
times came with the passing away of some very important prehistoric gods which
were comets in the sky. Many of the legends of mythology can thus be
interpreted as highly embellished accounts of the evolution of one, or perhaps
a few, very large comets during the last 2,000 years of prehistory. (Clube and Napier
(1982), p. 157)
In the figure above, we see various nodes of important intersections
between the orbit of comet Encke and the plane of the earth’s orbit. These
approximate dates match the scientific data obtained from the earth itself. The
ancient traditions of the ‘end of the World’, (yes, many ‘worlds’ have ended throughout
history), the Egyptian intermediate periods, the collapse of the Bronze age,
the end of the Roman Empire, and more, all have to be re-examined with the
inclusion of the scientific data based on astronomical observations and
back-engineering of the data thus obtained.
As time passed, of course, the comets would begin to lose
their charge and their gasses and their tails would have diminished and faded
from view, leaving only the predictable, annual, meteor showers. The gods that
once hurled celestial thunderbolts and periodically got angry at human beings
and “destroyed the whole world” experienced their own immolation, the Gotterdammerung, though we suspect that
their ‘dead bodies’ are still out there, blackened by the fire – invisible, so
to say – but still lethal.
In the earliest times, the celestial catastrophes came from
the constellation Aries, but due to the evolution of the orbits, they gradually
shifted to Taurus. In the Pyramid Texts, the earlier celestial religion, even
older than the pharaohs, was the worship of a god who was the giver of life,
rain and ‘celestial fire’. Worship of the sky god dominates both the northern Indo-Europeans
and the southern Semitic peoples from the very earliest times. And even in the
earliest times, the sky god did not exist alone: he gave birth and propagated a
whole pantheon of lesser gods and demi-gods.
Quite a number of alternative researchers have gotten on the
bandwagon of claiming that the actual planets of our solar system move out of
their orbits and interact with one another in close and terrifying ways,
including exchanging ‘thunderbolts’ and so forth. It seems that the reason for
this interpretation is due to the confusion over the names of the gods later
being given to the planets that were previously associated with a particular cometary
event. I don’t think that these people are really considering the mechanics of
what they are proposing, which are actually improbable, if not impossible. We
need to look for deeper understanding and that is where we find that the Clube
and Napier theory of a giant comet – or more than one – and the research they
have done into the ancient orbits and texts, completes the picture.
As we will discuss further on, it was in the 4th century BCE
that cosmological thinking shifted in significant ways with the rise of the
new, Greek rationalism. This could only have happened if the ‘gods’ that had
been terrorizing the Earth for millennia were beginning to decline in size,
number and frequency of appearance; to spread out and disperse in longer
orbits. It is at this point that we discover that a study of planetary movement
arose as an ‘explanation’ of what the former, ignorant, irrational peoples were
actually talking about when they spoke of ‘gods in the sky’. It was only after
this time that the planets were given the names of well-known gods, names that had
previously belonged to the giant comets and their offspring. At the same time,
the planets were assigned some cometary characteristics, which makes no sense
at all unless the names were originally attached to comets. As late as the 9th
century, the Baghdad astrologer Kitab al-Mughni described Jupiter as ‘bearded’
and Mars as a ‘lamp’, Mercury as a ‘spear’ and Venus as a ‘horseman’. These are
terms that have always before, then and since, been used to describe comets!
(We are also reminded of the ‘lamp’ that passed between the covenant offering
of Abraham, not to mention burning bushes, pillars of fire and cloud, etc.)
The idea that the planets in their distant, placid orbits,
were important in any way at all was due to the work of Plato and Eudoxus. An
explanation of orbits that were steady, circular, geometric and simple was
elaborated by them, though Plato took some account of the ancient world-view
and its events in the Timaeus. Then
Plato’s pupil, Aristotle, came along with his radical cosmology that banished
anything that was not ‘here and now’ evident. Shades of Einstein and the modern
scientific dogma, for sure! The cometary gods were reduced to distant folk
memories of earthly heroes and the sense that ‘there and then’ things were very
different was completely suppressed; there was undoubtedly a political motive
behind this.
Aristotelian cosmology, with its focus on the perfect,
planetary ‘spheres’, ascended and dominated religion and academia and this
condition exists, more or less, right up to the present – Tunguska and all
other evidence notwithstanding.
As the sky-gods faded, the myths about them became less and
less comprehensible. the tales were obviously about celestial beings, but there
was a problem with identifying them. The only apparent moving bodies in the
solar system were the planets and the odd comet now and then, and it was clear
that the planets were too few in number and too simple in movement to support
the wild tales told in the celestial myths. Thus, along with the transfer of
the names of some of the major comets to the planets, the names of many of the
other gods came to be assigned to ancient heroes, founders of cities, and so
forth.
Notice in the chart above that at the time of Plato, the
name ‘star of _____’ was still being used. This ‘star of…’ designation was a
direct reference to the brilliant nature of the comets that had evoked these
names. But by 200 BCE, the term ‘star of ’ had been dropped, and by 100 BCE,
probably no one even remembered that the names had once belonged to comets.
(Here, I am skipping the next few chapters of the book where
I present the evidence that the names of these Babylonian ‘gods’ were
originally names of comets/comet fragments.)
The bottom line is this: the ‘hard’ sciences must have the
last word on what exactly transpired in astronomical terms and that is what
Clube, Napier,Baille, Hoyle and a few others have provided.
Now, I will try to get to the discussion of the Greek philosophers as expeditiously as possible. Stay tuned!
To Part 2
"Then Plato’s pupil, Aristotle, came along with his radical cosmology that banished anything that was not ‘here and now’ evident. Shades of Einstein and the modern scientific dogma, for sure! The cometary gods were reduced to distant folk memories of earthly heroes and the sense that ‘there and then’ things were very different was completely suppressed; there was undoubtedly a political motive behind this.".
ReplyDeleteYour text draws a parallel between Aristotle's empiricism and the modern scientific method, suggesting both may neglect or even suppress other ways of understanding the world that don't fit within their empirical frameworks. This is an interesting point of discussion; it's true that science places a high value on empirical evidence and the reproducibility of results.
And yes, again this text raises an important point. Well, Aristotle is indeed in a way the founder of the modern scientific method. I do not hold this against him. But I think it is wrong that it is his methodology that has been adapted and I think that science should change the paradigm to that of Plato. I will, however, wait for further comments on the rest of the text.
ReplyDeleteAs far as I understand this post is not yet about philosophers. It is a setting of the environmental context, a necessary preparation, which will lead to the discussion of the philosophers in the second part, which will follow in a couple of days.
DeleteBut your comment is noted.
And, in fact, it seems to me anyway that all of this (in this case Plato's defence) is just to gain temporal peace by being sure that my ultimate goal is to lose my identity and sink into the Absolute.
ReplyDeleteIf I may ask something, I would ask that Plotinus not be left out of the discussion. He is by far my favourite philosopher.
I do like here stressing the role of electromagnetic phenomena. Maxwell equations imply the conformal structure, and the conformal structure gives us 9 of 10 parameters used to describe gravitational potentials today. Theories of gravitation are modified on a daily basis, while Maxwell equations stay without change (though there is still the questions of how to deal with the possible existence of magnetic monopoles).
ReplyDeleteSomewhat related to the subject:
ReplyDeleteA skyscraper-size asteroid flew closer to Earth than the moon — and scientists didn't notice until 2 days later
"An asteroid as large as a 20-story building sailed uncomfortably close to Earth last week, zooming by our planet at roughly a quarter of the distance between Earth and the moon — and astronomers didn't notice it until two days later. (...)"
In academic circles, there's often skepticism towards the theories of Velikovsky and similar thinkers. These theories not only highlight cataclysmic events but also suggest the possibility of advanced civilizations in ancient times. Could there be a hidden agenda behind this skepticism? We know that certain catastrophic events were survived, and it's likely that the survivors were either those living on the fringes of society, without heavy reliance on technology and complex networks, or the elite. Over time, while the elite might have lost their advanced technological edge, they could have secured influential positions in emerging societies. Perhaps there's an interest in keeping this history hidden?
ReplyDelete