Showing posts with label platonism. Show all posts
Showing posts with label platonism. Show all posts

Saturday, April 12, 2025

Lie Sphere Geometry Part 6: The Gospel of Q

I am kind of a Platonist. But I'm not the only one!


We continue from Part 5. Let us first recall the definitions.

We consider a 6-dimensional real vector space V with a scalar product of signature (4,2). We select an orthonormal basis in this space, ei (i=0,...,5) , so that

(e0,e0)=(e1,e1,)=(e2,e2)=(e3,e3)=1, (e4,e4)=(e5,e5)= -1.

with vectors ei being orthogonal to each other:

(ei,ej) = 0 for i≠j.

We call this space, with a selected basis,  R4,2. A general vector x of V  is then written as

x = x0e0+...+x5e5.

We define Q as the set of all  isotropic (i.e. (u,u)=0 for any nonzero vector u on the line) lines through the origin 0 in V. Alternatively Q can be written as (see Part 5):

Q = {[u]∈P(V): (u,u) = 0},

where P(V) is the real projective space of V: P(V)=(V∖{0})/∼, with x∼y if and only if there exists  a real λ such that y=λx. We now want to prove the following proposition:

Proposition. The following formula defines an explicit isomorphism between the space of oriented spheres (discussed in Lie Sphere Geometry Part 4: oriented spheres) and Q:

(m,t) ⟼ x(m,t) = [m+sin(t)e4+cos(t)e5].                    (1)

Proof. Let us start with analyzing the meaning of the formula (1). On the left hand side we have m and t. Together they define an oriented sphere as explained in Part 4.  But in Part 4 we had coordinates x1,...,x4, while here we have coordinates x0,...,x5. How should we understand (1)? On the right hand side we see m+cos(t)e5+sin(t)e4. This suggests that m in (1) should be understood as m=m0e0+m1e1+m2e2+m3e3.  So our S3 in Part 4 is now in the space of coordinates x0,...,x3 instead of x1,...,x4 as it was previously.  Since m is assumed to be on the unit sphere S3, we have (m,m)=1. We also have (m,e4)=(m,e5)=0.

Then we find that

(x(m,t), x(m,t)) = (m,m)-sin2(t)-cos2(t)=1-1=0,

so that x(m,t) is an isotropic vector in V. It is certainly a non-zero vector (Why?), so it defines a point of Q.

Next, we remember from Part 4 that (m, t) and (-m, t+π mod 2π) define the same oriented sphere. Do they define the same point of Q? We easily see, from the properties of sin and cos functions, that x(-m,t+π mod 2π) = -x(m,t). Therefore indeed (1) defines a well defined map from the set of oriented spheres  (S3⨉S1)/Z2 into Q.

It remains to be shown that the map is one-to one and onto. Let us first check that the map is one-to-one. Suppose [x(m,t)]=[x(m',t')]. That means x(m',t')=λx(m,t), or, explicitly


λ(m+cos(t)e5+sin(t)e4)=(m'+cos(t')e5+sin(t')e4) .

Since 1=cos2(t)+sin2(t) = cos2(t')+sin2(t')=1, it follows that λ=±1. If λ=1, then t'=t and m'=m. If λ=-1, then t'=t+π mod 2π, and m'=-m. Thus (m,t) and (m',t') define the same oriented sphere. So our map is injective.

We will show now that it is also surjective. The simplest way of doing this is by explicitly calculating the inverse map from Q to (S3⨉S1)/Z2. Let's do it. We take any point [u] in Q. Then (u,u)=0 and u≠0. That means

(u0)2+(u1)2+(u2)2+(u3)2-(u4)2-(u5)2 = 0,

or

(u0)2+(u1)2+(u2)2+(u3)2 = (u4)2+(u5)2 .

But u≠0, therefore  (u4)2+(u5)2 > 0. Set u'=λu, where λ = ( (u4)2+(u5)2 )-½ . Then [u']=[u]. But now (u'4)2+(u'5)2= 1, therefore there exists a unique t in [0,2π) such that u'4=cos(t), u'5=sin(t). Set m=u'0e0+u'1e1+u'2e2.+u'3e3. Then  m fulfills (m,m) =1, so for each point  [u] in Q there is oriented sphere (m,t) for which x(m,t)=[u].  QED.

The mystery of zero-radius spheres

The space (S3⨉S1) looks like a homogeneous space - none of its points is better than any other. And (S3⨉S1)/Z2 or isomorphic to it Q doesn't look any worse. In fact, we will see later on that both are homogeneous spaces under the action of SO(4,2). And yet among the oriented spheres in S3 there are those with zero radius and no orientation. The same applies to our experiences in the 3D world we live in. How can these two different views  be reconciled? That is a bugging question. Here is my attempt to answer it, and details I hope to give in future posts.

What we see, what we experience, is a projection, like a shadow of a higher-dimensional structure on a lower-dimensional wall. A sphere becomes a point, but the sphere itself is just a shadow. Change the position of the lamp, and the sphere will become a point and the point will become a sphere.

Now, formally it looks like a reasonable answer, but after some thinking the next question comes to mind: how can we do it in practice? Can we? Or is it just mathematics that has nothing to do with the physical world?

I think we can, and, I think, it has to do a lot with physics. Special Relativity deals with inertial frames. But there are no truly inertial frames in nature. Lorentz transformations are transformations between inertial frames. It is an idealization valid as long as accelerations can be neglected. This is our overwhelming experience. We do not have much experience with accelerations. Well, fighter jet pilots have some, but still their experiences are local and short, not more than second's long 10 Gs. That's next to nothing on the Universe scale. What happens inside elementary particles? We have no idea. Their internal structure is still a pure guess. We have models that answer some questions, but leave other questions open. I will approach this subject from the side of mathematics. The physical interpretation and possible application of the mathematical formulas is a hard and demanding work. And, anyway, what we do here is just playing with one particular model, a model that, perhaps, catches some of the properties of Reality, but leaves aside other important properties.

So, in the next post we study group action on Q. And after that I will propose a way how to get rid of taking quotient by Z2, which bothers me aesthetically.  Why must we take this quotient? To take another shadow for reality? As you see I am kind of a Platonist. But I'm not the only one!

Monday, August 21, 2023

Plato was right

Today's guest post is by Marek Wolf


When in 1997 I visited Isaac Newton Institute in Cambridge I bought a book "Men of Mathematics" written by E.T. Bell, edition from 1937 [1]. In the five story bookshop there were a few shelves with classics: "Mathematical Principles of Natural Philosophy" by Isaac Newton, "On the Origin of Species" by Charles Darwin, "Principles of Quantum Mechanics" by Paul A.M. Dirac from 1958 and the above-mentioned book by E.T. Bell.



Chapter nine of Bell's book  is devoted to Leonhard Euler (1707--1783). On page 147, citing de Morgan, Bell tells an anecdote, about Euler who was a deeply religious Calvinist. At the same time there lived Denis Diderot, who, as a progressive philosopher,  was atheist. The two men  met one day and Diderot asked Euler if he has a proof that God exists. Euler wrote some formula and said: "Hence God exists. Sir, please reply". Diderot embarrassed quickly walked away.

We do not know what the formula was, but here, I will present two formulas in the same spirit, which I often expose  students to during the first calculus lecture. The first is following: 

 Add two first odd numbers: 1+3 = 4, we added two numbers and the result is 4=22. Next we add five: 1+3+5=9, the summations of three first odd numbers gives 9=32. Next we add 7 and obtain 16=42, again the square of a number of added terms. It continues to be true up to to infinity. In formula we can write it as



The simplest proof is by induction.

The second example is following:

 We add cubes of consecutive natural numbers. Thus we have

1 + 23 = 1 + 8 = 9= 32 = (1+2)2 ,
1 + 23 + 33 = 36 = 62 = (1 + 2 + 3)2 ,

1 + 23 + 33 +  43 = 100 = 102 =  (1+2+3+4)2 : the sum of cubes of the consecutive integer numbers is a square of the sum of these numbers.

And again so on to infinity.

Isn't it miraculous and mysterious? It seems to hide some deep secret. As an equation we write





This identity is sometimes called Nicomachus’s theorem, after Nicomachus of Gerasa (c. 60 – c. 120 CE). About four centuries ago, Johannes Faulhaber (1580--1635) developed formulas for the power sums. He published many papers on this topic, initially he found particular sums up to exponent 7 in 1614. Subsequently Faulhaber gave a formula expressing the sum of the k-th powers of the first n positive integers. In no other case is a sum of powers of consecutive natural numbers equal to square of another sum. In [2] Sheila M. Edmonds proved that no higher power of n sums would be expressed as the square of the sum of powers of 1, 2, ...,, n. More precisely she proved that if


then p=3 and q=1.

These formulas (1) and (2) are the absolute and eternal truth. It means that they were true even before mankind appeared on the Earth. They were true also before the Big Bang (if you believe in it). It means that there is a world containing such mathematical truths independent of our real Universe. This idea was first put forward by the Greek philosopher Plato (428/427 or 424/423 – 348/347 BC). This system of beliefs in philosophy is called "Platonism". 

 What is the reality of mathematical theorems? Has the theorem existed anywhere until the moment it is formulated by a mathematician, or is it only the appearance of it in the head of a human that creates the reality it concerns?

Many mathematicians consider themselves Platonists.

Today Euler could argue using the axiom of choice. It is a kind of mathematical joke: choice axiom is equivalent to the existence of God. The choice axiom is a statement from set theory and was formulated in 1904 by Ernst Zermelo. The axiom of choice says that given any collection of non--empty sets (even if the collection is uncountable), it is possible to take one element from each set and construct a new set from these elements. Assuming the axiom of choice,   Zermelo proved that each set can be well-ordered. It means that in each set there exists the first element with respect to some ordering relation. In particular a set of all causes can be well ordered.  Hence there exists the first cause. 

 According to Saint Thomas Aquinas the first cause of everything was God. In the opposite direction it is simpler: God is an omnipotent being and thus can choose from each set by one element and the axiom of choice follows. In 1963 Paul Cohen (1934 -- 2007) proved that the axiom of choice is independent of other axioms of the set theory. It means it is possible to have consistent mathematics with or without the choice axiom. Therefore it "means" it is possible to have a world with God and a world without God.

German mathematician Don Zagier in his habilitation lecture in 1977 said "... upon looking at prime numbers one has the feeling of being in the presence of one of the inexplicable secrets of creation." [3]


[1] E.T. Bell, "Men of Mathematics. The lives and achievements of great mathematician from Zeno to Poincare ", A touchstone book, 1937, New York, London, Sydney

[2] Sheila M. Edmonds, Sums of Powers of the Natural Numbers, 
Mathematical Gazette, Vol. 41, No. 337 (Oct., 1957), pp. 187-188

[3] D.Zagier, 
The first 50 million prime number,  Math. Intellig. no. 0 (1977), p.8, left column

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