Showing posts with label science. Show all posts
Showing posts with label science. Show all posts

Wednesday, August 21, 2024

The Cosmic Mysticism of Sir Arthur Eddington: Exploring Mind-Stuff, E-numbers, and the Unseen World

 

Introduction: A Visionary Mathematician and His Enigmatic Quest

In my previous post, "Fine Structure Constant and Sir Michael Francis Atiyah," we explored the contributions of the great mathematician Sir Michael Atiyah and his intriguing approach to the fine structure constant, a mystery that has puzzled physicists for over a century. 

In [1] Atiyah  wrote

“There are now various ways of arriving at Eddington’s number, all by pure algebra, which appear in several different papers [5] and [9]. The simplest is

(7.2)  137 = 1 + 8 + 128 = 20 + 23 + 27.

Eddington first proposed 136 = 8 + 128, based correctly on Clifford algebras as in [4], but he had difficulty justifying the additional 1 to get 137.

...

Ironically, Eddington was later laughed out of court, when 137 was found to need a long string of corrections. In fact these corrections just arise from the iterative process that defines Ж , so Eddington’s two mistakes cancel each other out. Stability helps the tricky initial stage. A wobbly start acquires stability from subsequent motion in a very precise sense as on a bicycle.”

Sir A. Eddington: "A wobbly start acquires stability from subsequent motion in a very precise sense as on a bicycle."

Atiyah's work, particularly in "The Fine Structure Constant" [1], highlights the legacy of Sir Arthur Eddington, a profound figure in the realms of astronomy, physics, and mathematics. Eddington’s work delves into the mystical and mathematical fabric of the universe, revealing dimensions of thought that continue to inspire and challenge modern science.

Eddington’s Algebraic Mysticism: Unveiling the E-numbers

Sir Arthur Eddington (1882–1944), an English astronomer and physicist, was not merely a scientist; he was a visionary who sought to uncover the sacred algebraic structures governing the universe. In "The Fine Structure Constant," Atiyah praises Eddington for his exploration of these structures, notably his "E-numbers," which Eddington believed were not just mathematical curiosities but divine symbols of a higher-dimensional reality intertwined with spacetime.

Einstein and Eddington seated together at the Cambridge Observatory in 1930
(Photo: Royal Astronomical Society)

Eddington’s fascination with the number 137, the fine structure constant, is particularly noteworthy. He proposed that 137 could be derived algebraically, and while his methods were initially met with skepticism, modern physics acknowledges the importance of such dimensionless numbers in understanding the universe's fundamental laws. Eddington’s work, though often overlooked, laid the groundwork for future explorations into grand unified theories, where the echoes of his mystical insights can still be heard.

Mind-Stuff: The Foundation of Reality

Eddington's philosophical inquiries extended beyond the physical constants to the very nature of reality itself. In "The Nature of the Physical World" [2], he introduces the concept of "mind-stuff," a fundamental substance that he posits as the true basis of existence. According to Eddington, what we perceive as the physical world is a construct derived from this more basic form of reality.

This "mind-stuff" is not to be confused with our conscious minds; instead, it is a generalized substrate that underlies all reality. Eddington argues that our material world is shaped by this mental substance, much like how a college's activities are represented in bursar accounts. Consciousness, in his view, arises from this mind-stuff, challenging the traditional physicalist perspective that considers space and time as fundamental entities. Instead, Eddington suggests that they too are products of this deeper mental reality.

Science and the Unseen World: A Cosmic Perspective

In his 1929 Swarthmore lecture, "Science and the Unseen World" [3], Eddington challenges conventional notions of existence and reality. He argues that the obsession with proving the existence of entities—whether they be gods, deities, or even friends—is an intellectual trap that distracts from a more profound understanding of our relationships and the universe.

Eddington proposes that our connection with the divine, or any higher entity, transcends logical validation. He likens it to our friendships, where the need for proof is absurd. Eddington proposes that, in the highest form of spiritual experience, the soul and God share a cosmic joke, laughing together at the absurdity of trying to "prove" something so inherently beyond proof.

the soul and the divine share a cosmic joke, laughing at the futility of trying to "prove" something inherently beyond proof.

This perspective invites us to move beyond sterile metaphysical arguments and embrace the realization that some aspects of reality are beyond the dichotomy of existence and non-existence—they simply are. Eddington’s insights offer a potential reconciliation between science and spirituality, suggesting that both domains might find common ground in the shared joy of a deeper understanding of the cosmos.

Egregors and Mind-Stuff: Beyond the Reach of Science

In [3] Eddington addresses the “unseen world” hiding behind the symbols of science as follows:

“Natural  law  is  not  applicable  to  the  unseen world behind the symbols, because it is unadapted to  anything  except  symbols,  and  its  perfection is  a  perfection of symbolic linkage.  You cannot apply such a scheme to the parts of our personality which  are  not measurable  by symbols  any more than you can extract the square root of  a sonnet." 

Here I do not fully agree with Eddington. While it is true that attempting to take square root of a sonnet is not very productive, it is also not productive to take a square root of of the equality sign “=”. But sonnets can be analyzed in other, more productive and scientific ways. We can analyze the information contained in a sonnet, its complexity, its impact on the consciousness level. We can analyze its “egregor” character, even if egregors are still beyond the reach of science. 

While Eddington’s notion of the "unseen world" behind the symbols of science might seem esoteric, it opens the door to exploring concepts that are currently beyond the reach of modern science. One such concept is the "egregor," a collective consciousness or psychic entity that emerges from the shared beliefs and intentions of a group.

An egregor is more than just the sum of individual thoughts; it is a dynamic, influential presence shaped by collective human activity. This idea brings us back to Eddington’s mind-stuff—an enigmatic substance that, while not fully understood, might one day be accessible through new scientific methodologies. Just as quantum theory is used in daily life without being fully comprehended, the mind-stuff could become a tool for future scientific exploration and control.


Mind-Stuff - an enigmatic substance that, while not fully understood, might one day be accessible through new scientific methodologies.

Conclusion: Eddington’s Legacy and the Future of Science

Sir Arthur Eddington’s work, spanning the mystical and mathematical realms, continues to challenge and inspire. His exploration of the fine structure constant, mind-stuff, and the unseen world invites us to reconsider the foundations of reality and the limits of scientific inquiry. Eddington’s insights suggest that the universe is not merely a physical construct but a profound interplay of mind and matter, hinting at dimensions of existence that remain largely unexplored.

As we advance in our scientific endeavors, it is crucial to remember Eddington’s legacy. His work reminds us that the pursuit of knowledge is not just about understanding the material world but also about embracing the mysteries that lie beyond. In doing so, we might one day bridge the gap between science and spirituality, uncovering deeper truths about the nature of reality and our place within it.


References

  1. M. Atiyah, “The Fine Structure Constant” (2018).
  2. A.S. Eddington, “The Nature Of The Physical World”, Cambridge University Press 1929. Link.
  3. A.S. Eddington, Swarthmore lecture, “Science and the Unseen World”, George Allen & Unwin Ltd 1929. Link.

Thursday, July 25, 2024

The Shocking Revelation: 11,000 "Peer-Reviewed" Papers Retracted – What This Means for Trusting Science


All that is required for evil to prevail is for good men to do nothing.

Recently, a headline caught my attention and struck me deeply:

“Trust The "Science"...That Just Retracted 11,000 "Peer-Reviewed" Papers”

The online article begins with a stark reminder that blind trust in science might not always be wise. According to the article, the 217-year-old Wiley science publisher had "peer-reviewed" over 11,000 papers that were later found to be fraudulent. These papers were described as "naked gobbledygook sandwiches."


Naked gobbledygook sandwiches

This revelation underscores a troubling reality: even in the realm of science, errors and deceit can infiltrate. This notion hit home for me just yesterday. As a member of the Editorial Board for a nascent quantum physics academic journal, I was asked to review a paper that had already received two positive reviews. Upon examining the paper and its references, I felt compelled to share my concerns with the Editor-in-Chief. Below is my carefully crafted response:

Dear Editor,

I harbor suspicions that this paper, along with a series of treatises by this author, is based on a grave error that originated in Reference [17]. Upon scrutinizing the citations of Reference [17], I discovered eleven citations, ten of which are self-citations, with one citation in a thesis by a pupil of the author.

I will provide a concise description of what I believe to be the error, which may assist the next reviewer in their evaluation. Would you agree to this?

Additionally, should my assessment prove accurate, we face an ethical dilemma. If an entire series of papers is based on a fallacy and we are aware of it, is it right to remain silent? We might consider writing a paper to highlight this error. However, before proceeding, I want to ensure my judgment is sound. I will endeavor to prepare and send a PDF document with the relevant formulas today.

With the utmost respect and warmest regards,

Arkadiusz

Having penned this initial response, I spent the rest of the day and this morning creating a detailed follow-up:

Dear Editor,

Attached is my brief and quickly written note. There may be some spelling errors, but I hope it helps. I would appreciate an independent opinion on the subject.

Best regards,

Arkadiusz

Here is my "short note":

Throughout this process, one thought persistently lingered in my mind:

“All that is required for evil to prevail is for good men to do nothing.”

By sharing this experience, I hope to underscore the importance of vigilance and integrity in scientific endeavors. Let us remain steadfast in our pursuit of truth, even when it means questioning the very foundations upon which we stand.

"When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle."

“There is good and there is evil and there is the specific situation that determines which is which.” [The Law of Three]

Thursday, May 9, 2024

The Goldilocks Enigma

 

It’s not too hot, it’s not too cold and its forces act together in a way that’s just right; why does the universe seem so perfectly tailor-made for life to exist?


by Laura Knight-Jadczyk

In his book aptly titled “The Goldilocks Enigma”, physicist and science writer, Paul Davies, says that some scientists claim to be on the verge of providing answers to the great questions of existence such as Why are we here? How did the universe begin?  How will it end?  How is the world put together?  Why is it the way it is? And so on.  We recognize these questions from Philip Goff’s rather feeble attempt to philosophize about them in the previous series of posts: “Why? The Meaning of the Universe”.  Here I’ll just suggest that the reader will be better served reading Davies over Goff even if I don’t think Davies has the whole banana either.

Davies explains that the reason some scientist are so confident about the possibility of being able to explain the order of the universe is due to developments in both cosmology and high energy particle physics.  However, elsewhere, Davies has warned us against ‘Taking Science on Faith’  because the faith scientists have in the immutability of physical laws has origins in Christian theology. (He was roundly criticized for saying this).

Davies thinks that the fact that consciousness exists is one of the most significant facts of the universe, (he also notes that many scientists and philosophers do not agree with this assessment), and that for life to emerge and then to evolve into conscious beings like ourselves, certain conditions have to be met.

Davies worked with astronomer, Fred Hoyle, and tells us that Hoyle thought that it appears as if some super-intelligence was behind the laws of physics.  Davies agrees that it does look that way and no scientific explanation for the universe can be acceptable unless it accounts for this fact. “On the face of it, the universe does look as if it has been designed by an intelligent creator expressly for the purpose of spawning sentient beings.  

Like the porridge in the tale of Goldilocks and the three bears, the universe seems to be ‘just right’ for life, in many intriguing ways.”  Figuring out why this is so requires us to probe the nature of physical laws. Davies writes:

“Throughout history, prominent thinkers have been convinced that the everyday world observed through our senses represents only the surface manifestation of a deeper hidden reality, where the answers to the great questions of existence should be sought.  So compelling has been this belief that entire societies have been shaped by it.  Truth-seekers have practiced complex rituals and rites, used drugs and medication to enter trance-like states, and consulted shamans, mystics, and priests in an attempt to lift the veil on a shadowy world that lies beneath the one we perceive.  The world ‘occult' originally meant ‘knowledge of concealed truth’, and seeking a gateway to the occult domain has been a major preoccupation of all cultures, ranging from the Dreaming of Aboriginal Australians to the myth of Adam and Eve tasting the forbidden fruit of the tree of knowledge. …

“The ancient Greek philosopher Plato compared the world of appearance to a shadow playing on the wall of a cave.  Followers of Pythagoras were convinced that numbers possess mystical significance.  The Bible is also replete with numerology… The power of numbers led to a belief that certain integers, geometrical shapes and formulas could invoke contact with a supernatural plane, and that obscure codes known only to initiates might unlock momentous cosmic secrets. …

“Isaac Newton – mystic, theologian and alchemist – … did more than anyone to change the age of magic into the age of science. …

“The ancients were right: beneath the surface complexity of nature lies a hidden subtext, written in a subtle mathematical code.  This cosmic code contains the secret rules on which the universe runs.  Newton, Galileo and other early scientists treated their investigations as a religious quest.  They thought that by exposing the patterns woven into the processes of nature they truly were glimpsing the mind of God.  Modern scientists are mostly not religious, yet they still accept that an intelligible script underlies the workings of nature, for to believe otherwise would undermine the very motivation for doing research, which is to uncover something meaningful about the world that we don't already know.”

There is actually a bit more to the search for the underlying nature of reality than just ‘figuring stuff out’.  Theologian Gerd Theissen writes:

“Religion is a cultural sign language which promises a gain in life by corresponding to an ultimate reality.  The definition leaves open whether and in what sense there is an ultimate reality.  In religion, a gain in life is often to be understood in a very tangible way, above all as health and help … But often religions promise something more sublime in addition: a life in truth and love, a gain of identity in the crises and changes of life – even the promise of eternal life.  … Cognitively, religions have always offered a comprehensive interpretation of the world: they assign human beings their place in the universe of things … Religion maintains belief in a hidden order of things – and it functions where our knowledge fails in cognitive crises (for example in the question of what lies beyond this world in which we live and what removes us from ourselves at death).” (Gerd Theissen, A Theory of Primitive Christian Religion  (London: SCM Press, 1999).(Emphases, mine.)

What is of interest here is that it is implied that knowing or inferring something about ultimate reality can help an individual to live a better life in some sense and Christianity  most certainly promised this ‘gain in life’ at its inception.

But somehow, today, what was once seen to be a path to a better life has changed into a way of life that, to outsiders, seems delusional.  The problem lies, I think, in how Christians began very early on to misunderstand the message and then to distort it.  The main reason for the distortion of that message was the very thing that the message was intended to defeat: a totally materialist view of reality versus one that includes consciousness as something that can be non-material.  And in our day, scientific materialism reigns supreme.

In many ways, scientific materialism is the modern incarnation of one side of the old conflict between the flesh and the Spirit, to use the apostle Paul’s terms, only taken to new extremes. Often not explicitly formulated or even acknowledged, this belief system is based on the idea that the material world is all there is, and everything else – consciousness in particular – is derived from it, a mere side effect. What’s more, it is often assumed that the physical world is causally closed, which implies that our free will is just an illusion. But for this belief system to make any sense, if only superficially, its proponents need their own creation myth to explain the complexity of human life, experience and consciousness: enter Darwinism. A random material universe, so the story goes, is somehow capable to produce life by chance; the complexity of our experience, including our so-called illusion of having free will, so the story continues, is just a product of selecting ‘advantageous’ traits over long time spans. Never mind that if the physical universe is causally closed and we have no free will, then our consciousness is entirely useless and certainly not advantageous for survival.[1] But if we have free will, that is, if our minds can somehow break the causal chains of the strictly physical world, then there must be something seriously wrong with materialist doctrine.[2]

But the materialists are determined to hold the line against any single acknowledgment of any process that is not totally random, accidental, and material. Evolution is their gospel, Darwin their savior.  Their story is that the Big Bang was the explosion of a primal atom, and all matter in the Universe was in this incredibly dense atom.  Everything that has happened since is just the result of random jostling of particles that, over billions of years, may form affinities by accident, and different forms of matter arise.  Eventually, some of this matter jostles against some other bit of matter, some sort of electrical (or other) interaction takes place, and that is 'life.’

But make no mistake about it!  The Big Bang theory is Creationism. Materialists believe that matter sprang suddenly into existence with nothing prior. That primal atom was there, and they make no attempt to explain it.  That's exactly the same as saying 'God was just there' and decided to create the universe.  Archeologist Steven Mithen writes:

Creationists believe that the mind sprang suddenly into existence fully formed. In their view it is a product of divine creation. They are wrong: the mind has a long evolutionary history and can be explained without recourse to supernatural powers.[3]

As you can see, Mithen is arguing from as false a premise as the 'God-did-it-in-six-days' gang. He has already made a big leap of assumption that when anyone speaks about 'mind' they are speaking exclusively about a mind that is tied to a physical body.  It apparently never occurs to him that pure consciousness is what is meant by ‘mind’ and not masses of neurons talking to each other with chemical and electrical signal systems. The very idea that consciousness might exist prior to matter is anathema to the materialists, yet that very idea in its most basic form is being discussed in recent years as the foundation of all existence in the form of pure information. At the same time, a close study of the matter reveals that many scientists involved in biochemical research have actually gutted classical Darwinism and some of them are coming forward and saying so plainly.[4] 

Proponents of Darwinism or neo-Darwinism insist that there are clear distinctions between science and religion.  Indeed, there are obvious differences in the style and content of a laboratory experiment and a claim to divinely revealed knowledge.  Materialists say that science is concerned with knowledge of the proven and visible, while religion is concerned with mindless faith in the unprovable and invisible.  And yet, when the facts are known, one must ask: is natural selection really a proven system based on demonstrated knowledge, or is it an unproven hypothesis in which there are so many contraindications that belief in it is also, in the final analysis, only a matter of faith?  Natural selection is no more visible than a Deity and, frankly, less likely to do what is claimed than supernatural intervention!

Evolutionists are often found taunting those who think that something higher is involved in our existence – that their miracles of special creation can, by definition, be neither proved nor disproved.  Yet the evolutionists arrive at similar propositions, especially when they exclude any possibility of something that guides and propels evolutionary processes.  The main difference between the believers in miracles of special creation and believers in accidental variations is that the former has God Almighty pulling the strings and the latter has only impossible probabilities of jostling atoms and molecules as its ultimate reality.  Not much difference, eh?

The late Weston La Barre, professor of anthropology at Duke University, was consumed with ideological fervor against the 'enemy' and wrote that all religions other than evolution are maladaptive retreats from reality.  When considering the Platonic philosophy which holds that ideas, forms, patterns, types and archetypes have an existence and reality of their own and would, therefore, seem to have an obvious relevance to evolution and the origins of species, he regularly compared Plato to Adolf Hitler.  He neglected to mention that Hitler was a confirmed – even extreme – Darwinist, believing that man evolved from monkeys, a proposition that Plato would have considered absurd.

The writings of many great researchers, including physicists and mathematicians, suggest that Plato was correct and that there are immaterial realities independent of physical brains, and more.  The evidence for this is actually more considerable than the rags and tatters of evidence glued together to attempt to validate macroevolution.  And, of course, this means that the advocates of materialistic Darwinism are the ones who are laboring under one of history's greatest delusions.

Quantum physics indicates that not only does 'matter' seem to dissolve into patterned vibrations at the most fundamental levels, it has become apparent that there is a structuring role played by consciousness, by information.[5]

There is now much accumulated evidence that mind does exist separate from the physical brain and that phenomena such as telepathy, psychokinesis, and other so-called paranormal effects are not only demonstrable, they conform to models of the universe with non-local causes.  In the fields of mathematics and physics, the world has changed under the material evolutionist's feet and there is much more to our reality than the naive realism upon which neo-Darwinism is based.  The fact that most contemporary evolutionists still cling to the old-fashioned, crude and mechanical theories in spite of the well-known developments in other scientific fields is more proof of the religious character of their beliefs.

And here we come to an interesting idea: the difficulty for both believers in purely mechanistic evolution and the creationists is that any cosmology that is sufficiently explanatory of the phenomena we observe in our universe has deeper dynamics and implications.  The evolutionists and creationists both seem incapable of the truly abstract, subtle thinking required to parse these implications. It is as though both types are confined within a set of cognitive restrictions that drive their perceptions, experiences and priorities.

Science took a serious wrong turn in the middle of the nineteenth century, about the time Darwin published his Origin of Species and that is why we do, indeed, live in a spiritual Dark Age as a consequence.  It wasn't that natural selection was wrong, per se, but the way the principles have been applied has been disastrous.  Natural selection was seized upon as the one and only underlying law of our reality – and this seizing was done by individuals with a very particular psychological make-up.  The same kinds of people that become fanatically religious and kill others in the name of their god can – and often do – become adherents of the religion of science.  Psychologist Robert Altemeyer calls them ‘rightwing authoritarians’ and ‘authoritarian followers,’[6] but there are leftwing authoritarians too – labeled ‘political-correctness authoritarians’ in the contemporary literature.

In the nineteenth century, certain discoveries that enhanced technology led to economic and political considerations, and that is when science took the wrong turn because the authoritarian type of individual also has other character traits that include a need to dominate others, as well as a strong tendency to greed.  The pursuit of science thus was taken over by politics, and an army of scientific workers was sought to serve the agendas of what has become known as the military-industrial complex.

Altemeyer points out that the authoritarian follower is quite capable of holding entirely contradictory beliefs, and this is how they are easily controlled by those in positions of power who desire that science serve only their interests.  Over and over again it is seen – in retrospect, of course – that irrational beliefs which are promulgated by authorities who desire to maintain control, and which are believed by the followers who want to be 'good,’ trump true science; and here I mean the mode of scientific cognition, not just 'science' since the so-called Enlightenment.

Over and over again, throughout history, going back even to ancient times, you can note that there were a number of really intelligent free thinkers who made observations, drew useful inferences from those observations, and suggested solutions that were ignored, ridiculed, reviled, buried; and often, the thinker who dared to voice his ideas was destroyed by one means or another because authoritarian followers are also aggressive against anything that is not pronounced to be 'okay' by their leaders.  Most often this destruction was – and is even today – due to power considerations: the individual has an idea that, in some way, threatens the political/social power structure.

The fact is, if you read enough history, you will discover that in war, killing or otherwise neutralizing the intelligentsia first is the aim of all invaders and conquerors because it is through the elimination or suppression of competent thinkers that any oppressive regime takes hold.  This has been done so regularly and extensively throughout history that it staggers the mind to consider it.  What it means, essentially, is that over and over and over again, pathological authoritarians have systematically eliminated from the human population the best and brightest minds, removing their DNA from the human gene pool, and it is ALL of humanity that is suffering the consequences of this loss.  It could very well be that this single strategy is the reason that humanity may indeed be on the verge of extinction right now, as is proposed by a number of eminent thinkers.

The Malthusian Darwinists, of course, will say that it is just 'survival of the fittest.’ I guess that depends on what you understand the 'fittest' to be.  In the animal kingdom, where fitness is measured by strength and power, the ability to wallop the heck out of all rivals to your possession of food and sexual partners, selection of this type might be useful.  But in the human species, where fitness and progress and even survival depend on brain power, killing off all the brainiest people in any given culture can only lead to degradation and devolution of the species as a whole.  And when that species holds in its hands the ability to destroy all life on the planet, well, I think you can see where that kind of selection will lead: a lot of power and not enough brains to know that it ought never to be used.

I would like to invite you to stop and try to imagine what life on Earth might be like if science had actually fulfilled its mandate of explaining our reality, solving the problems of humanity, and teaching us how to best interact with our world and each other.  If science was – today – actually a free exploration of nature and drawing accurate conclusions, creating theories, testing those theories with no hidden agendas, what might it have accomplished up to now?  Can you do it?  Can you think of any area of life that could not be improved by having a truly scientific understanding and clearly described response that was supported and implemented by the social/power structure to the benefit of all of humanity, not just the enrichment of a few?

Oh, you think it has been done?  Think again.  Read the history of science and human social development.  When you see how repeatedly the few individuals who had the right idea were marginalized and/or destroyed, if you have any firing neurons after being born into a humanity which has been genetically manipulated to lower intelligence, you will immediately realize that the same conditions – only worse – prevail today: what the mainstream follows is almost always what is politically expedient to those in power, with only enough truth involved to patch over the obvious tears in the now disintegrating fabric of the mask of science.

If a true, free, intelligent science, supported and encouraged by all of society, had actually been the norm since its inception, not the exception, we would live in a world where our very existence was not a shame to the planet that gave us birth.  We would have free, clean energy.  We would not have vast numbers of human beings living in poverty or starving.  We would have no over-population problems.  Health issues that dominate Western society and are bringing it to its knees would not be a problem because there would be plenty of nourishing food for all.  There would be no wars because scientific anthropology and social psychology would have figured out what is the best of all possible forms of social structure that allows for the widest expression of human types to flourish in harmony.  Children would not be medicated at ever younger ages because cognitive science would have established the best way to rear and educate them, and couples would be able to attend classes on infant care and parenting that were actually effective.  The best forms of education would be known so that the widest variety of options would be available to the varied human types and levels of intelligence and skill so that each individual would progress into a life of satisfaction doing what they really enjoy and are best at doing, and society would benefit by not wasting its most precious resource: human beings.  Consciousness – and non-material spirit – would be understood and the proper reverence for Nature and the Cosmos would be a natural part of the lives of all, and the well-known religious feelings in human beings would be directed toward compassion and empathy, not used by manipulative leaders to incite anger, aggression and death.  Free will, rather than being outright denied in science and philosophy as well as in very real terms politically, would be respected as the sacred principle that it is. In short, humankind would know how to live in harmony not only with each other, but with the world in which they are born.

All of these COULD be the conditions of a world where true science is a valued part of society. It could have been our world.

But that isn't what we have today.  What we have today is the chaos produced by pathological individuals that induces consent from the authoritarian followers.  As I noted above, science took a wrong turn when it was co-opted by power and diverted to the purposes of imperialism and materialistic greed.

The really sad thing is that the authoritarian followers who 'believe in authority' could as easily follow an authority that actually does have their best interests at heart, were such an authority to exist.  I don't think it does anymore: the psychopaths[7] have seen to that, co-opting and corrupting even science, to the core.  As it is, the authoritarian sheep follow and support the very worst of humanity: pathological individuals who gain power by deception and manipulation.  And in the end, as psychologist Andrew Lobaczewski wrote: “Germs are not aware that they will be burned alive or buried deep in the ground along with the human body whose death they are causing.”[8]

The moment that Darwin published his Origin of Species in the nineteenth century, an event that marked the culmination of a gradual shift in society from being dominated by religion to what was called 'rational thinking' and science, the authoritarians knew they had their theory of everything: random processes of matter, no consciousness needed.

So, it has been the steady application of materialistic evolutionary thinking that is behind the explanation of the order of the universe that prevails today, which underpins the chaos and disorder we see in a world devoid of information and organization.  There are, undoubtedly, psychopaths in the woodpile here acting as the éminence grise behind science – the thing that controls most of our social constructs and institutions – because we certainly can't say that all scientists, or even most of them, are psychopathic.  The profession itself excludes most psychopaths by virtue of the requirement for superior intellect.  However, it can certainly include a great many members that are authoritarian in personality type and who are under the control of pathological types.  We have seen living examples of this as a result of the COVID scam. 

Looking back at the history – more particularly, the archaeology – we notice how much like the Roman Empire our present civilization actually is.  The Romans were certainly rational and scientific in many respects.  They had factories which produced tableware that has been found at the farthest reaches of the Empire, even in peasant homes.  They had factories that manufactured roof tiles that covered the heads of even the poorest workers and their livestock.  A cache of letters was found in northern Britain where soldiers wrote home to have socks sent to them, which were, apparently, mass produced.  The Roman army was superior because it had standardized equipment, produced in mass quantities at factories located in hubs of the Empire.  Grain, olives, oil, foodstuffs of all kinds, luxury goods, were mass-produced and distributed throughout the Roman world.  Literacy was obviously very widespread, even to the working classes.  There were roads, sanitation systems, haute cuisine; in short, everything that we take for granted as essential to civilization.  The only difference seems to be that we have harnessed sources of power that the Romans did not have, which enables our civilization to aspire to globalization. But in almost every other way, we are exactly like them.  It is only science that has made us bigger and badder, so to say.  And, as the saying goes, the bigger they are, the harder they fall.  That fall may be the extinction of the human race.

The end of the Roman Empire witnessed horrors and dislocation of a kind I sincerely hope never to have to live through; and it destroyed a complex civilization, throwing the inhabitants of the West back to a standard of living typical of prehistoric times. Romans before the fall were as certain as we are today that their world would continue forever, substantially unchanged. They were wrong. We would be wise not to repeat their complacency.[9] 

Now that I've gotten that off my chest, in the next post, we'll come back to Davies and proceed with examining 'The Goldilocks Enigma'.  



[1] Karl Popper argues this point in some depth; see Karl Popper and John C. Eccles, The Self and Its Brain: An Argument for Interactionism (Routledge, 1984).

[2] For a thorough philosophical refutation of materialism in general, see for example Thomas Nagel, Mind & Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False (Oxford University Press, 2012); David Ray Griffin, God Exists But Gawd Does Not: From Evil to New Atheism to Fine-Tuning (Process Century Press, 2016); Bernardo Kastrup, The Idea of the World: A Multi-Disciplinary Argument for the Mental Nature of Reality (Iff Books, 2019); Rupert Sheldrake, Science Set Free: 10 Paths to New Discovery (Deepak Chopra, 2013).

[3] Steven Mithen, The Prehistory of the Mind (Thames & Hudson, 1999).

[4] See, for example, Michael J. Behe, Darwin's Black Box: The Biochemical Challenge to Evolution (2nd ed., Free Press, 2006), The Edge of Evolution: The Search for the Limits of Darwinism (Free Press, 2008) and Darwin Devolves: The New Science About DNA That Challenges Evolution (HarperOne, 2019); David Berlinski, The Deniable Darwin (Discovery Institute, 2010); Stephen C. Meyer, Signature in the Cell: DNA and the Evidence for Intelligent Design (HarperOne, 2009) and Darwin's Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design (HarperOne, 2013); Matti Leisola and Jonathan Witt, Heretic: One Scientist's Journey from Darwin to Design (Discovery Institute, 2018); and the references in footnote 10 above.

[5] Florin Gaiseanu, Informational Model of Consciousness: From Philosophic Concepts to an Information Science of Consciousness (Philosophy Study, April 2019, Vol. 9, No. 4, 181-196 )

[6] Robert Altemeyer, The Authoritarians (Cherry Hill Publishing, 2008).

[7] For a discussion on how pathological characters, including psychopaths as an extreme case, can subvert society and power structures, see Andrew Lobaczewski, Political Ponerology: A Science on the Nature of Evil Adjusted for Political Purposes (Red Pill Press, 2006).

[8] Lobaczewski (2006).

[9] Bryan Ward-Perkins, The Fall of Rome and the End of Civilization (Oxford University Press, 2005), p. 183.


Monday, October 2, 2023

An Interview with Theoretical-Mathematical Physicist

 Since I am very-very-very busy right now, spending days and nights on the light cone (in energy-momentum-frequency space), there are no new posts for a while. But, by chance, I stumbled upon a very interesting item that the reader may enjoy in the interim: 

"An Interview with Theoretical-Mathematical Physicist, Arkadiusz Jadczyk"

I was reading it with great interest, so here it is - just follow the link.


That's me, standing on my head and proving that you can swallow upward (chocolate, of course!). 

P.S.1. 02-10-23: John G. Cramer

"Despite his description of the transactional "handshake" as atemporal, Cramer says the collapse occurs when the emitter accepts the confirmation wave from an absorber. It is the absorber that precipitates the collapse, he says,

In the transactional interpretation the collapse, i.e., the development of the transaction, is atemporal and thus avoids the contradictions and inconsistencies implicit in any time-localized SV collapse.

Furthermore, the transactional description does not need to invoke arbitrary collapse triggers, such as consciousness, etc., because it is the absorber rather than the observer which precipitates the collapse of the SV, and this can occur atemporally and nonlocally across any sort of interval between elements of the measuring apparatus.

Cramer is quite critical of the need for a "conscious observer."

This "consciousness" interpretation, while it is a reasonable working hypothesis for an observer who does not wish to find himself dissolved into the state vector of the system he is measuring, does beg a number of questions. Did the SV of the universe remain uncollapsed until the first consciousness evolved? Where is the borderline between consciousness and unconsciousness? Will "smart" measuring instruments eventually achieve the abihty to collapse SV's, and how will one know when they do? And so on.

Schrodinger (1935) suggested an alternative to the consciousness interpretation, which he called the principle of state distinction and which asserts, "states of a microscopic system which could be told apart by macroscopic observation are distinct from each other whether observed or not. " In other words, the SV collapses as soon as some macroscopic record of the result of a measurement is made, whether a conscious observer looks at that record or not. Heisenberg (1960) and others have suggested a variant of this position which asserts that as soon as the quantum measurement passes from the domain of reversible processes into the domain of thermodynamic irreversibility the SV collapses.

The latter two "collapse triggers" are more appealing to most physicists than the former because they avoid giving some special significance to consciousness and because, as pointed out by Weisskopf (1959,1980), they correspond more closely to the operating assumptions that practicing physicists use in thinking about how quantum measurements are done. However, these models also beg the question of borders: Where precisely is the border between macrophysics and microphysics and the border at which irreversibility begins?


John G. Cramer,  The Information Philosopher


P.S.2. 15:34 John. G. Cramer, "Gravity with 4-Vector Potentials - A Theory Revolution?" 

P.S.3.03-10-23 16:20 Came today. Will have to see if I can manage to happily marry the Quantum Handshake with EEQT?


P.S.4. 04-1023 15:54 Version 2 of the preprint "Physical unambiguity of the definition of the photon position operator and its special eigenstates" by Grzegorz M. Koczan appeared on arxiv. I am very pleased to see there the following in this new version:

ACKNOWLEDGMENTS

I would like to thank Arkadiusz Jadczyk – co-author of an important publication [9] – for his active help. Extensive consultations concerned both the definition of the photon position operator (the use of zero modes and definition equivalence) and the eigenstates (on a straight line and on a circle). More- over, the consultations resulted in the Lemma on the commutation of the photon position operator with the helicity operator.

P.S.5. 05-10-23 8:14 In P.S.1. 04-08-23 I have mentioned the poster that G.M. Koczan presented at the annul meeting of the Polish Physical Society. In the list of References there is this item:

[14] Koczan G. M., Jadczyk A. (2023), Uniqueness of the definition of the photon position operator and its special eigenstates, przesłane do arXiv

As I have mentioned in the previous P.S. the preprint, with a somewhat different title, had appeared, but with my name in Acknowledgement. The reason for that change of plans is that the differences in our respective views on the subject, on what is important and what less important or incomplete, were too severe. I could not add my name to a paper that I would never accept as ready for publication if I was a Referee. These differences persist and get even stronger with time. That does not prevents us from having a fruitful discussions. G.M. Koczan is a stubborn and ambitious researcher, but I am stubborn, though in a somewhat different way. So we continue our intense exchanges. Communication, even when difficult, is very important. And keeping the sense of humor all the time is an important tool in the communication. For instance concerning the withdrawing my name as a co-author of the paper, he suggested that I consult Laura about the issue! To which I replied that Laura is informed and supports my decision. It's nice and funny when otherwise very serious physicists feel free to talk this way. 

P.S.6. 05-1-23 12:49 Concerning a possible  vision of the "physics of densities":

"Paul nodded and stepped to the blackboard, writing with chalk as he talked. 'Our normal matter is only one particle state, and there are six others. I found it was confusing to think of that many different states, so I visualize them as seven parallel planes. A particle can lie only in one plane at a time and can interact with other particles in the same plane. Our universe is the middle plane, say, and there are three adjoining "up" planes and three "down" planes. Or you can think of these shadow planes as six other shadow universes, all parallel to ours and interacting with ours only through gravity."

John Cramer, "Twistor"

What kind of Cramer's advanced waves is needed? Electromagnetic? Or gravitational? Or, perhaps, gravimagnetic? The last ones seem to be the best candidate, though not without a danger lurking there. But "kairon waves" as the mean of carrying the information is another guess...

P.S.7. 16:12 I have ordered Ruth E. Kastner, "The Transactional Interpretation of Quantum Mechanics. A relativistic treatment", 2nd ed., Cambridge University Press 2022. Should come in about ten days. Table of content very promising and interesting:

1 Introduction: Quantum Peculiarities 1

1.1 Introduction 1
1.2 Quantum Peculiarities 4
1.3 Prevailing Interpretations of QM 13
1.4 Quantum Theory Presents a Genuinely New Interpretational Challenge 25

2 The Map versus the Territory 26
2.1 The Irony of Quantum Theory 27
2.2 “ Constructive ” versus “ Principle ” Theories 30
2.3 Bohr ’ s Kantian Orthodoxy 31
2.4 The Proper Way to Interpret a “ Principle ” Theory 34
2.5 Heisenberg ’ s Hint: A New Metaphysical Category 36
2.6 Ernst Mach: Visionary/Reactionary 38
2.7 Quantum Theory and the Noumenal Realm 40
2.8 Science as the Endeavor to Understand Reality 42

3 The Original TI: Fundamentals 44

3.1 Background 44
3.2 Basic Concepts of TI 50
3.3 “ Measurement ” Is Well De fi ned in TI 54
3.4 TI Sheds Light on Feynman ’ s Account of Quantum
Probabilities 57

4 The New TI: Possibilist Transactional Interpretation 65

4.1 Why PTI? 65
4.2 Basic Concepts of PTI 66
4.3 Addressing Some Concerns 73
4.4 “ Transaction ” Is Not Equivalent to “ Trajectory ” 79
4.5 Revisiting the Two-Slit Experiment 83
4.6 Null Measurements 85

5 The Relativistic Transactional Interpretation 88

5.1 TI Has Basic Compatibility with Relativity 88
5.2 The Quantum Direct-Action Theory 89
5.3 The Micro/Macro Distinction 107
5.4 Classical Limit of the Quantum Electromagnetic Field 109
5.5 Nonlocality in Quantum Mechanics: RTI versus rGRWf 113

6 Challenges, Replies, and Applications 117

6.1 Challenges to TI 117
6.2 Interaction-Free Measurements 122
6.3 Delayed Choice Experiment 129
6.4 Quantum Eraser Experiments 134
6.5 Transactions and Decoherence 140
6.6 RTI Solves the Frauchiger – Renner Paradox156
6.7 The Afshar Experiment 162

7 The Metaphysics of Possibility in RTI 167

7.1 Traditional Formulations of the Notion of Possibility 168
7.2 The PTI Formulation: Possibility as Physically Real Potentiality 168
7.3 Offer Waves, as Potentiae, Are Not Individuals 170
7.4 The Macroscopic World in PTI 172
7.5 An Example: Phenomenon versus Noumenon 179
7.6 Causality 182
7.7 Concerns about Structural Realism 185

8 RTI and Spacetime 189
8.1 Recalling Plato ’ s Distinction 189
8.2 Transactions and Spacetime Emergence 200
8.3 Transactions Break Time Symmetry and Lead to an Arrowof Time 215
8.4 Spacetime Relationalism 220
8.5 RTI versus Radical Relationalism 222
8.6 Ontological versus Epistemological Approaches, and Implications for Free Will 224

9 Epilogue

P.S.8. 16:32 And another "must read" paper:

Michal Dobrski, Maciej Przanowski, Jaromir Tosiek, Francisco J. Turrubiates, "Construction of a photon position operator with commuting components from natural axioms", Phys. Rev. A 107, 042208 – Published 11 April 2023.

P.S.9. 06-10-23 8:40 Have finished "Twistor". The second part is written just right for children age 10 or less. I liked it. Somewhat disappointing is however the part of Wikipedia's entry on   Transactional interpretation, where it says

"TI is an exact interpretation of QM and so its predictions must be the same as QM. Like the many-worlds interpretation (MWI), TI is a "pure" interpretation in that it does not add anything ad hoc but provides a physical referent for a part of the formalism that has lacked one (the advanced states implicitly appearing in the Born rule). Thus the demand often placed on TI for new predictions or testability is a mistaken one that misconstrues the project of interpretation as one of theory modification.[17]"

and also this part:

"Thus the so-called "retreat" to Hilbert space (criticized also below in the lengthy discussion of note[24]) can instead be seen as a needed expansion of the ontology, rather than a retreat to anti-realism/instrumentalism about the multi-particle states. The vague statement (under[24]) that "Offer waves are somewhat ephemeral three-dimensional space objects" indicates the lack of clear definition of the ontology when one attempts to keep everything in 3+1 spacetime."

But still I consider TI as a good try. I will impatiently wait for Kastner's book which seems to be more philosophically oriented with understanding of the need of logical and ontological consistency."

P.S.10 07-10-23 8:54 Started reading "A lady mathematician in this strange universe : memoirs"  by Yvonne Choquet-Bruhat, World Scientific 2023. There I find:

"When I was working to be admitted in the “École Normale” for girls — indeed the rue d’Ulm ENS was not, in those times, open to girls — my father liked to look at my mathematics problems, quite ready to help me if I expressed desire for it. On the other hand, if I asked a question about physics, he would often answer with a reference to one of his books. Thus, my father was not one of the physicists hostile to mathematics. Those can be forgiven because at that period, the Bourbaki school of mathematics showed deep contempt for physics. I heard Dieudonné, a great mathematician and very active member of Bourbaki, say, “If I knew that the mathematics I do are useful for physics, I would stop doing them.” However, Dieudonné was a man with powerful intelligence and great honesty."

Well, I like Dieudonne for his clear and precise writing. I was learning math from his books. But why would he say such things about physics? This I do not understand. Perhaps subconsciously he really loved physics, but expressing this love would interfere with his love to the purity of mathematics?

P.S.11. 08-10-23 9:22 While reading "A lady mathematician in this strange universe : memoirs", in the chapter "First Works, the 3+1 Formulation", I have found this:

 "I published, in 1948, three other papers in the Comptes Rendus of the Académie des Sciences — among them, two are cosigned par Lichnerowicz. In one of them, we simplify a hypothesis made in constructing the Schwarzschild metric, fundamental in Einsteinian gravitation. Lichnerowicz then proposed to me, as a subject for my thesis, the generalization of one of his theorems, itself a generalization of a fundamental theorem from Georges Darmois. The problem was to formulate the Einstein equations of General Relativity, in replacing the particular coordinates chosen by him generalizing the particular ones chosen by Darmois, by fully general ones. This formulation, called now three plus one, highlights the local splitting of the roles of space and time. I had essentially finished this work, which required little imagination, and published a summary in a paper to the Académie, when Leray suggested to me a more interesting subject. I will come back to that later."

3+1. This is what I am playing with now, though for a different reason. There are, in fact, many more common points of interest.

P.S.12. 10-10-23 7:40 There are also significant differences. Yvonne runs away from waves travelling faster than light. She is in love with Einstein's causality. In this respect I am the opposite. She became famous doing important research. I am, on the other hand, one of those fringe physicists fitting black lists. But I read that one of her friends, Yves Rocard, was also blacklisted because of his interest in dowsing.:

"His non-election in the French Académie des Sciences is an example of the narrow-mindedness of some who are afraid of an idea which disagrees with beliefs forged by their predecessors; in the case of Rocard, the detection of water by dowsers. "

Another difference: Yvonne complains that she was not allowed to teach a course on quantum mechanics, which prevented her from learning it. I was more lucky in this respect teaching several courses on quantum mechanics and learning it - unfortunately (or fortunately?) mostly from books and papers, not from real human experts. Working now on a little paper (of mainly pedagogical nature) about "quantum mechanics of photons" - attempting to finish what Varadarajan (and Daniel Kastler in his "Introduction à l'Electrodynamique quantique") left unfinished. 

P.S.13 12-10-23 11:04 Found in "Lady mathematician":

"Jordan, in 1947, wrote the obtained equations without this last hypothesis and interpreted the new coefficient as what was previously the gravitational constant, now variable. The geometric formulation of Jordan’s work and the physical interpretation of results were proposed to Yves Thiry as the subject for a thesis by Lichnerowicz, who then named the result “Jordan-Thiry theory”. The unification in a geometric formulation of gravitation, electromagnetism and the new fields (weak and strong interactions) called Yang-Mills, discovered after Einstein’s death, was done by Richard Kerner, Andrezj Trautman and myself, by considering even higher dimensional space-times. They are called “Kaluza-Klein theories” — too bad for Jordan. "

Notice the interesting morphism: Andrzej -> Andrezj. I love it! Fortunately Ryszard, after moving from Warsaw to Paris, became Richard - much easier to remember correctly.

From my private collection. Smiling physicists: Richard Kerner on the left. Jakub Rembielinski on the right.
P.S.14. 13-10-23 10:24 While reading "Lady mathematician" found this:

"In 1979, I renewed my old friendship with Irving Segal at his sixtieth birthday, celebrated in MIT (Massachussetts Institute of Technology) where he was a professor. (...) He directed with great dedication the researches of several students, mathematicians interested in physics who shared his belief in his cosmology, an unchanging universe, invariant under the Lorentz group. (...)  Irving was interested in the method used by Demetrios and myself to prove the global existence of solutions to the Yang-Mills equations on Minkowski spacetime. He hoped we could extend this result to his cosmos. We attacked this problem and a combination of methods and ideas allowed us to achieve the result. Irving entrusted the drafting of the demonstration to his student and favorite disciple, Paneitz. The latter performed his task, using the definitions and specific notations of his master, which were for me, I have to admit, foreign. The article cosigned by the three of us appeared in the journal dear to Irving, “Journal of Functional Analysis”, thirty years after our first article in collaboration written in Princeton. I, however, granted myself the satisfaction of writing a demonstration with my usual notations for a note in the “Comptes Rendus de l’Académie”. Unfortunately a tragedy occurred soon after: Paneitz, a tall, apparently robust young man, drowned while trying to cross, with Irving who was a man of about sixty and not particularly athletic, a lake close to a place where both had participated in a congress. Irving told me this later, after having consulted a psychologist, a very American reaction, to alleviate the sorrow caused to him by this death"

Segal's "cosmology" is that of the conformally compactified Minkowski space, though he did not like the "cyclic time", so he was unwinding the time loops in his model. Not so long ago I was asking my friend, mathematician in Novosibirsk, who is working in this area for many years, about references dealing with the subject mentioned in the quote above. He told me me about papers about photons on the conformally compactified Minkowski space by Segal and Paneitz, without however being precise. And here, in this quote, I am finding the needed additional useful information.

P.S.15. 15-10-23 7:22 Still fighting with guardians and dragons. Taking the limit...
m → 0+

P.S.16. 17-10-23 8:42

(...) He was often tempted to give up. Then the sluggish wave returned: "After all, no one measures the results according to the intentions; it is only you who knows what the results are in relation to the issue at hand, or rather, you know that they are essentially nothing; apart from that, however, the results are quite interesting and your work has not been in vain." 

 


P.S.17. 17-10-23 16:18

From "Lady Mathematician":

Among theoretical physicists, one could distinguish, as Gustave Choquet did for mathematicians, strategists and tacticians. Strategists propose a new theory — general relativity, for example, or the existence of quarks — anticipating its verification by possible observations. Tacticians, on the other hand, critically analyze the theories proposed by strategists, deducing their consequences and foreseeing their possible experimental verification with instruments one has or might build. In physics, I am essentially a tactician, using the Einstein equations of General Relativity to prove the existence of the gravitational waves that were only recently observed after about fifty years of experimental efforts."

I am also a tactician (a small one). Today I finally won the little battle that I have started more than a month ago (yesterday the result was still unsure), when I wrote about Varadarajan;

"He did not go into these ideas neither here nor anywhere else that I know about. But I have to go into these ideas. It's my duty."

Now I have to write it all down, and there is a lot to write,  and make it public. It will take probably another week or two. And today finally came the awaited


Which may cause me to start another little battle. But first things first. I need to well secure my borders first, and make the foundations firm.


Her ex-husband, Sheldon Goldstein, is a theoretical physicist working on the foundations of quantum mechanics (in particular, in the past,  on "Bohmian mechanics", which I shortly criticized in my "Quantum Fractals").

Biolocation

  On Tuesday, December 23, Vlad Zhigalov (see e.g. here ) had a talk at the " Temporology " seminar hosted at Omsk.  He spoke abo...