War
There
is a war between
Science and religion. For example, nowadays, we can see the symptoms
of this war in the hot debate between pure materialistic
evolutionists, like Richard Dawkins, and fundamentalist creationists,
as exemplified by the Texas based “Institute for CreationResearch”, or “Creation Ministries International” in Australia.
While arguments exist that this war is not necessary, nevertheless,
in reality, this clash can be seen when observing objectively the
real situation in the world around us.
Those
who argue that that the war between Science and religion is not
really inherent to either of them or their relationship, that it is
artificially induced, stress the fact that Science and religion deal
with different domains of human experience, that they can (and
should) complement each other in a constructive way.
In
the above paragraphs I used capital letter for Science, but not for
religion. Why?
Because even if scientists often do not agree with
each other, history teaches us that after some time a unified
paradigm appears, accepted by most scientists – so called
“mainstream science”. This is not the case
with religion.
There are different religions
sometimes hostile one to another. Religions, some more than others,
tend to be conservative, and, after thousands of years, no unified
“world religion”, accepted by most, seems to have emerged. This
is not to say that different religions were not, and are not working
hard (even with fire and sword) to impose their belief systems and
rituals on others. And when I say “religions”, I mean “organized
religions”. It is important to be able to distinguish between a
religiosity as a certain attitude of the human mind, and organized
religions, with their dogmas, hierarchy and rituals.
There
is room for
constructive interface between Science and religion, provided both
sides get rid of their rigidity and become more open-minded.
For some
people Science is, whether they believe it or not, their
religion.
For other people their religion is all good and Science
is all evil.
But these are extremes. What is in the middle? Work. And not for a glory.
...
Wynand asked:
“Howard, have you ever been in love?”
Roark turned to look straight at
him and answer quietly:
“I still am.”
“But when you walk through a
building, what you feel is greater than that?”
“Much greater, Gail.”
"I was thinking of people who say
that happiness is impossible on earth. Look how hard they all try to
find some joy in life. Look how they struggle for it. Why
should any living creature exist in pain? By what conceivable
right can anyone demand that a human being exist for anything but his
own joy? Every one of them wants it. Every part of him wants
it. But they never find it. I wonder why. They whine and say they
don't understand the meaning of life. There's a particular
kind of people that I despise. Those who seek some sort of a
higher purpose or 'universal goal,' who don't know what to live for,
who moan that they must 'find themselves.' You hear it all around us.
That seems to be the official bromide of our century. Every book you
open. Every drooling self-confession. It seems to be the
noble thing to confess. I'd think it would be the most shameful one.”
“Look, Gail.” Roark got up,
reached out, tore a thick branch off a tree, held it in both
hands, one fist closed at each end; then, his wrists and
knuckles tensed against the resistance, he bent the branch
slowly into an arc. “Now I can make what I want of it: a bow, a
spear, a cane, a railing. That's the meaning of life.”
He tossed the
branch aside. “The material the earth offers you and what
you make of it...”
P.S.1. Today (13-03-23) I agreed to serve as reviewer of a paper by two Iranian physicists, submitted to a journal. The paper deals with "Generalized Uncertainty Principle". As I never stumbled across such an idea, I wrote to one of the authors asking for an explanation of the MEANING of such a principle, that is different than the famous Robertson–Schrödinger inequality While waitin for the answer I started to read this paper.
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