Saturday, December 3, 2022

Quntum Metamechanics

 Reading  Christopher Langan: "Quantum Metamechanics (QMM)".

From Wikipedia:

Langan's IQ was estimated on ABC's 20/20 to be between 195 and 210,[2] and in 1999 he was described by some journalists as "the smartest man in America" or "in the world" (...) 

He calls his proposal "a true 'Theory of Everything', a cross between John Archibald Wheeler's 'Participatory Universe' and Stephen Hawking's 'Imaginary Time' theory of cosmology"[3] additionally contending that with CTMU he "can prove the existence of Go, the soul and an afterlife, using mathematics."[1][4] Even so, Langan does not belong to any religious denomination, explaining that he "can't afford to let logical approach to theology be prejudiced by religious dogma"

Let me start with this description of the present status of quantum mechanics, pp. 273-274:

 On the bare-bones algebraic mannequin of QM, layer upon layer of clothing has been draped and piled by designers who differ strongly in their opinions of what looks good on it. To put it mildly, their visions clash with even less appeal than the underlying skeleton, tending to cancel each other. Consequently, even after their disorganized attempts to bury it under a mound of conceptual raiment, its bones poke through as starkly as ever,  dangling  and  jutting  like  the  girders  and  cranes  of  an  unfinished skyscraper. Thus, while grudgingly praised for its spectacular empirical success, it  continues  to  be  roundly  panned  for  its  abominable  aesthetics,  prompting various efforts to “dress it up” in new interpretations that on close examination turn out to be equally counterintuitive and unappealing.  

p. 275:

 (...) Even  worse,  most  of  the  complex mathematical  apparatus  of  QM  has  nowhere  to  go;  the  empirical  universe contains nothing that obviously corresponds to it and thus has “nowhere to put it”.  There  appears  to  be  nothing  in  empirical  (observable)  reality  capable  of supporting  such  things  as  probability  waves  and  the  equations  that  govern them.  

Not to mention complex numbers and most operators (Hermitian or not) .

In the Summary Langan concludes:

 (...) All  that  remains  is  to  apply  QMM  to  the  beasts  of  the quantum  jungle,  namely,  the  often  strange  and  apparently  wildly  conflicting QM  interpretations  that  have  been  freely  proliferating  at  the  frontier  where physics meets metaphysics. It has just been demonstrated how this is done, with examples. 

Langan discussed the following examples

  1. Copenhagen interpretaion (Bohr and Heisenberg)
  2. Observer-Created Reality (John Wheeler)
  3. Consciousness-Dependent Reality (von Neumann-Wigner-Stapp)
  4. Bohmian Mechanics (early David Bohm)
  5. The Implicate Order (late David Bohm)
  6. Many Worlds (Everett)

Of these he has granted highest scores to 2 and 3. Other interpretations scored rather badly. Those that have scored high involved either "consciousness" or "observer". My own child, EEQT, would probably get the lowest score, because in EEQT we do need either consciousness or observer and, moreover, EEQT is "dualistic", and Langan repeatedly criticizes Bohmian Mechanics for being dualistic. 

Finally, close to the end of his paper Langan concludes:

The CTMU Metaformal System is an intrinsic language, the involutional coupling of a language with a manifold whose points are the elements  of  the  signature  of  the  language,  or  in  semiotic  terminology,  its “signs”.  This  manifold  is  dynamic,  with  dual  outward  and  inward  gradients accounting for gravity and the relative linear motions of physical objects (the curvature  of  spacetime  equates  to  the  inner  expansive  gradient  of  the conspansive manifold, which is dual to the timelike collapse gradients of T). Its evolution  can  be  described  in  terms  of  two  operations,  conspansion  and  telic recursion. By virtue of conspansion, the evolving manifold closely resembles the existing formalism of quantum mechanics; and by virtue of telic recursion, this formalism can be carried into the linguistic aspect of the manifold and the deep structure of the Metaformal System. (For now, we refrain from asserting that the Metaformal System is a “theory of quantum gravity”, but this will no doubt eventually emerge.)    

Being a (mathematical) physicist I have failed to understand most of the above paragraph, with the exception of those few terms that I have put in bold. Elsewhere in Langan's paper I have found some poetically (or channeling) sounded phrases which I think I have liked, though I am not able to make (yet) much sense of them. For instance:

The  generative  dynamic  of  the  conspansive  manifold  has  primary  and secondary stages. The primary stage consists of a self-dual n-ary (n-fold unary, n  ≥  2)  operation,  conspansion,  with  two  alternating  phases,  inner  expansion  and collapse.  Inner  expansion  potentializes  the  state  transitions  of  the  syntactors coupled  in  events  –  the  points  and  events  are  brought  into  intersection  by internal rescaling through the primary quantum (point) so that they “overlap” – while collapse re-actualizes the inner-expanded syntactors as compact objects in  new  interactions.  

....

The  conspansive  manifold  evolves  by  way  of  generative  information mappings that supersede standard physical causation occurring along timelike (or null) worldlines. Inner-expansive potentialization “opens” a tertiary identity or point of the manifold to N while collapsative actualization “closes” it in T; potentialization is null, while collapse is spacelike. Together, inner expansion and collapse comprise  conspansive  potentialization-actualization cycles which form self-dual information mappings, each of which initiates and actualizes a potential by restricting it to a specific outcome for a net gain of information. 

But there is more that has attracted my attention in Langan's paper, something more basic that I am having troubles with understanding, and, since I would really like and need to understand more, I will discuss these more basic and easier problems in my next posts.

P.S.1. From the workbench:

Today, finally, after four years long struggle, got this:

Thank you for publishing with Springer Nature.

Your article
Corresponding author (you)
Arkadiusz Jadczyk
Title
On the Bundle of Clifford Algebras Over the Space of Quadratic Forms
DOI 10.1007/s00006-022-01251-x
Article type
T.C. : ICCA 12, Hefei, August 3-7, 2020
Journal
Advances in Applied Clifford Algebras

P.S.2. The struggle with another paper still continues. For those interested here is a copy of a reply to the referees' reply sent on October 10. The paper is still in reviews.... 

P.S.3 Yesterday I have discovered that that a brand new monograph by two mathematicians  Josef Janyška and  Marco Modugno "An Introduction to Covariant Quantum Mechanics", Springer 2022, quotes seven of  my papers ((mostly coauthored). Which for me is a nice encouragement to publish more original stuff. In principle I should not care whether my papers are being quoted or not, I should care that they satisfy my requirements of being good stuff. But somehow it feels good....

11 comments:

  1. Langan is a bit of a celebrity in the U.S. due to that high IQ Harrison mentioned getting him labeled as the smartest man in America on a news show, he also did very well on a game show. His world view is quite nice so I can see Harrison liking him. I found this while trying to remember why I thought he was a bit Tony Smithish.

    https://chrislangan.substack.com/p/how-not-to-hawk-hawking

    Hawking: "... The universe didn’t need a God to begin; it was quite capable of launching its existence on its own.”... To make an assertion like Stephen’s, one must be careful about how words like God, creation, and universe are defined... But although Stephen was dead wrong about God not creating the universe... there was something else about which he may very well have been right: “If aliens visit us, the outcome could be much like when Columbus landed in America, which didn’t turn out well for the Native Americans,"...

    It’s actually a bit worse than that. The truth is that we may already be infested by alien intelligence ... the kind of intelligence that holds humanity in such contempt as to (1) lock down the world population on the pretext of an engineered pandemic, (2) wreck entire economies in order to “reset” the world to its exclusive advantage, (3) tell the public that "You will own nothing and be happy (or else), live in tiny urban coffins, and eat insects,” and (4) manipulate human population genetics by involuntary social engineering clearly designed to homogenize and genetically downgrade the human species.

    Why are the human “elite” behaving like inhuman, power-drunk sadists and dysgenic livestock breeders without a single word explaining their apparent mischief? None of them seems to have an answer. It's almost as if they are hosts-of-convenience for alien, demonic, or egregoreal "walk-ins" whose motives their hosts cannot grasp despite being completely in their thrall.

    Back to me (John G). The Tony Smithish part was Langan describing himself as a cross between Wheeler and Hawking's imaginary time (which is a 6-dim aka conformal group thing only Hawking only has it at the big bang level). From that paper you link to I think the most detailed description is this (Langan in general admits to not having a model, just ideas via his very homemade logic scheme which I totally don't understand):

    In the CTMU, determinacy in either direction of time is superseded by generative metacausation, in which the generative action of telic identity operators gives both the initial state and final state by projecting them onto a timeline from the depths of the conspansive manifold (and which, if desired, can be factored into advanced and retarded components in spacetime despite the inadequacy of spacetime alone for mental causation).

    In general the idea of timeline, manifold, and something that bridges on to spacetime but isn't really spacetime seems interesting.

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  2. He didn't include GRW-like interpretations which might have made his view of EEQT easier to know. He did say the pilot waves seem like his conspansive manifold, he just thinks they are too separate and too pre-existing. I think his manifold would have to pre-exist; he would just expand and contract what parts he is using. If you think everything even a single electron has some consciousness, I'm not sure he is overly relying on consciousness. I think he just has one's self-collapsed via one's manifold choice effecting only one's own timeline/worldline not others; all interact via their own choices. It sort of seems GRW-like which is probably why you like that part of it though as you infer, reading him is like trying to infer details out of channeling responses.

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    Replies
    1. Read this recently, from his discussion with Fred Vaughan:

      RFV: >> [quoting Langan:] This is just an extension of Wheeler's Observer Participation thesis "(only intelligent entities are observers") to physical reality in general ("everything is an observer", with the caveat that it's still possible, and indeed necessary, to reserve a special place for intelligence in the scheme of things). <<

      This is a whole nuther topic. A great one! [...] What constitutes a "real" event? My understanding of at least one of Wheeler's notions was that an irreversible change had to have taken place -- intelligent observers be damned.

      CML: If you're right, then Wheeler's title for his thesis ("Observer Participation thesis") would seem to indicate his agreement with me about what constitutes an "observer", namely anything able to participate in an irreversible change. This reflects the distributed subjectivism and self-processing character of reality...the fact that mind (or "observership") and reality can't be absolutely distinguished.

      Harrison: My understanding is that he thinks that humans (or beings like us) aren't necessary to effect events - that can happen "on its own" (i.e. by 'tertiary syntactors', or particles themselves). But as conscious observers, we CAN do so (as 'secondary syntactors'), e.g. in experiments. And both of these rely on the 'primal syntactor' (God), who creates the ultimate 'syntax' or rules by which the universe is kept logically consistent and stable enough for events to take place in the first place and to be intelligible to observers. But consciousness in general is necessary in order to understand what's taking place nonphysically, e.g. in superposition, and the selection of states to be realized in events.

      Delete
    2. RFV = R. Fred Vaughan, CML = Chris M. Langan

      Delete
    3. Thanks.
      I thought RFV stands for Resonance Frequency Vibration!

      Delete
    4. I should have provided the link. The quote is from part three of this discussion: https://web.archive.org/web/20030204043643/http://www.megasociety.net/Noesis2.2/CTMUDiscussionI.asp

      The discussion also appears in the "Portable Chris Langan" that you linked to, and was also published in book form here: https://smile.amazon.com/DIALOGUE-CTMU-Between-Christopher-Langan/dp/B0BJ44W214/

      Delete
  3. Well, one thing I really don't like is "jargon". But I also understand why it is used.

    Jargon: noun The specialized language of a trade, profession, or similar group, especially when viewed as difficult to understand by outsiders.

    I've become acutely aware that definition of terms is a crucial problem in many fields of research as well as human relations. And sometimes it happens that a person is not aware that someone else has created different jargon so two people can be talking about the same thing with different words and not realize that they are entirely in agreement (or not). So, if possible, I would like to see people use less jargon and more plain speaking if possible. Obviously, that is not always possible, especially when communicating with other experts. But it would be very helpful for knowledge in general for even experts to use less jargon. And, if a person is creating concepts, and thus creating a jargon to describe them, he ought to be very friendly and explain them at least somewhat when using them.

    Bottom line is, I could hardly understand what Langan was writing about and I don't think I'm stupid.

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    Replies
    1. @Anonymous
      In the future I suggest that you may like to choose a personal nick that is kind of personal, that would unable other readers to address your comments in a unique way, not just through "Anonymous".
      I do not understand what Langan is writing either, but I think it is MY fault, because I did not even try to STUDY his writings. I leave it for "later" (and we all know that quite often this "later" never comes).

      Delete
  4. "@Anonymous
    In the future I suggest that you may like to choose a personal nick that is kind of personal"

    That is too funny! Some glitch in the system made me anonymous when you know me very well!

    ReplyDelete

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