Friday, April 21, 2023

The case of Grigori Perelman and When bad men combine, the good must associate

 Grigori Perelman, a Russian mathematician, born in 1966, was awarded the Fields Medal (a version of a Nobel Prize in mathematics),.in 2006. In 2010 he was awarded the million dollar Clay Millennium Prize.



He turned down both awards.

This was something that had never happened before, and made quite a stir in the mathematical community and in the media. Perelman did not talk a lot about the reasons for his refusals, but an article published in The New Yorker by Sylvie Nasar, who wrote also “A beautiful mind”, the biography of John Nash - reveals part of the mystery. In private interviews Grigori Perelman said: 

“It is not people who break ethical standards who are regarded as aliens,” he said. “It is people like me who are isolated.” 

Then, when asked about his colleagues, mathematicians, who were fighting for priority, he added:

I can’t say I’m outraged. Other people do worse. Of course, there are many mathematicians who are more or less honest. But almost all of them are conformists. They are more or less honest, but they tolerate those who are not honest.

“Almost of all them are conformists” – this observation made by Grigori Perelman, the iconoclast mathematician, applies not only to mathematics. It applies to all areas of Science, and not only Science. Edmund Burke, a 19-th century Irish statesman and philosopher wrote in his essay “Thought on the cause of the present discontent”:

When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.


The above is often rephrased as:

All that is required for evil to prevail is for good men to do nothing.

The point is, I think, that good men all too often are conformists – they just do nothing, since doing something would disturb their comfortable lives. That doing nothing helps evil to prevail, that doing nothing ruins the lives of other people – that thought does not occur to many of them. And, as far as I can see, scientists are no better here than the rest of society. In fact, because science is used as a means to power by politicians, it may actually be a more concentrated sample than the lay-public.

Grigori Perelman, disappointed with the pitiful behavior of the scientific community, withdrew from doing science completely. 

Science devoured again one of her most talented children.

Wednesday, April 19, 2023

Silence is the greatest persecution

  1.  Talking about Science: 1 Boys and Frogs 
  2. Talking about Science: 2 Poincaré and The Search for Truth
  3. Talking about Science: 3 Tony Smith and “arXiv.org” 
  4. Carlos Castro Perelman and the tide 
  5. Bertrand Russell and Independence in Science 
  6. Questions About Science: Is Science rational?
  7. The Taboo of Subjectivity 
  8. Can Science be just?
  9. Einstein and Klein, Plagiarism 
  10. Religion and Science – cruel Gods 
  11. Bertrand Russell and “A Way of Feeling" 
  12. Plato and The Value of Myths and Parables 
  13. Cronus and Uranus 
  14. Defining "Science" 
  15. Wrong use of Science 
  16. Curiosity, intellectual freedom and Science 
  17. The Curiosity of Alfred Russel Wallace 
  18. The Encyclopedia Universalis Twists the Truth 
  19. Clifford’s Solution
  20. Language Barriers Make Knowledge Barriers 
  21. Forbidden Science 
  22. You Shall Know Them by Their Fruits 
  23. No True Science Allowed! A Priori Assumptions Prevail 
  24. William Crookes and the Paranormal: True Science 
  25. Ray Hyman and Modern Apathy: To Explain Away and Dismiss
  26. Dangerous to be Curious? Quantum Future - Gossip and Censorship 
  27. A Brush With the Dark Side of Science 
  28. Brian D. Josephson on Censorship in Science 

All these posts about Science, posted so far, come from a book that I wrote some ten years ago and decided to publish in a blog form now. While posting these pages, here and there, I am updating, adapting to the blog format, adding links, but otherwise it is a copy-and-paste work. This gives me time to keep my blog running, while I can concentrate on doing science. And I will continue this way for awhile (we are in the middle of the book), while working on the time consuming mostly mathematical details, where the devil hides and where the science grows the way I dream it should.

Monday, April 17, 2023

Brian D. Josephson on Censorship in Science

 In the next posts I want to briefly address certain issues with contemporary Science – issues that I have been following with intense interest and in which, sometimes, I also participated.

Let us start with Brian D. Josephson.

Brian Josephson, 1973 Nobel Laureate in physics for discovering the effect carrying his name and used in superconducting quantum interference devices – used, for instance, in supersensitive magnetic field detectors. 

In 1988 my attention was drawn to Josephson’s paper (written together with Michael Conrad and Dipankar Home) entitled “Beyond quantum theory: a realist psycho-biological interpretation of physical reality” When discussing the current status of quantum theory, the authors made the following comment:

"It should be noted that in the current interpretation we do not assert that such processes as the state vector collapse associated with quantum measurement are purely formal or imaginary and have no corresponding physical correlates. Instead we assume the mathematical filtering operation to correspond to a real physical process the detailed nature of which may become clarified when the biological aspects of the unified theory are taken fully into account."

That remark was one of the important starting points for my own research and consequently led, in 1995, to “Event Enhanced Quantum Theory” (recently partly "rediscovered" by others under the term "hybrid classical-quantum dynamics"). 

Josephson, after receiving his Nobel Prize, naturally felt that he had some freedom of choosing his research subjects and he used this freedom to move in directions that were considered “pseudo-science” by narrow-minded and non-curious “normal” career-seeking, or just fearing-to-lose-their jobs, physicists. The topics in question include things such as “water memory”, “the paranormal” and “cold fusion” phenomena; all were being vehemently debunked and the lives and careers of anyone daring to work on these topics were being actively destroyed by the authoritarian defenders of “we know it all” science.

Academic freedom ‘doesn’t really exist’

In 1999 Josephson invited Jacques Benveniste to the Cavendish Laboratory in Cambridge. Benveniste was, at that time, Directeur de Recherches at INSERM, Digital Biology Laboratory, Clamart. In his talk at Cambridge, Benveniste described in some detail experiments conducted at INSERM with diluted biological agents and their peculiar electromagnetic signatures. He stated that:

"These results strongly suggested the electromagnetic nature of molecular signaling, heretofore unknown. This signal, that is "memorized" and then carried by water, most likely enables in vivo transmission of the molecular specific information."

At the end of the talk (you can watch it here) Brian Josephson made a comment that the situation in Science is a kind of a “power situation”, namely, that if the result is sufficiently unusual, it is just ignored despite the evidence. Benveniste noted that in the modern day, the situation is actually much worse than it was in 1920, when you could publish unusual results in a journal like Nature. Today Nature will give no space for papers dealing with the electromagnetic carriers of the biological information.

Brian Josephson and Jacques Benveniste during the closing part of Benveniste’ 1999 lecture in Cambridge

In 1997, when I was organizing the Quantum Future conference, I invited Josephson, and he agreed to come and give a talk on “The Paranormal and the Platonic World”. At the last moment it transpired that he could not come, since at the same time he was presenting his poster at the First International Conference on Complex Systems near Boston. Perhaps that was fortunate, since Springer Verlag, the publisher of my Quantum Future conference would certainly have vetoed the publishing of Josephson’s talk, the same way it vetoed the paper by Vitiello.

Forbidden Subjects: Censorship in Science

Certain subjects are simply forbidden to talk about in some journals. What does this sort of attitude, this kind of totalitarian control and censorship, have to do with the ideals of Science? I think it is a pure hypocrisy and politics. It may also have something to do with certain psychological states. Josephson addresses the issue of censorship in Science with this funny story:

"It is just an ordinary day at the headquarters of the physics preprint archive. The operators are going through their daily routine and are discussing what to do about recent emails:

Some "reader complaints" have come in regarding preprints posted to the archive by Drs. Einstein and Yang. Dr. Einstein, who is not even an academic, claims to have shown in his preprint that mass and energy are equivalent, while Professor Yang is suggesting, on the basis of an argument I find completely unconvincing, that parity is not conserved in weak interactions. What action shall I take?

Abject nonsense! Just call up their records and set their 'barred' flags to TRUE.

And here's a letter from one 'Hans Bethe' supporting an author whose paper we deleted from the archive as being 'inappropriate'.

Please don't bother me with all these day to day matters! Prof. Bethe is not in the relevant 'field of expertise', so by rule 23(ii) we simply ignore anything he says. Just delete his email and send him rejection letter #5."

Then he goes on with these personal comments:

"The first portion of the above exchange is fictional of course, but might well have happened had Einstein and Yang had dealings with the physics preprint archive arXiv.org, administered by Cornell University, today. The second part is not fictional. The web site archivefreedom.org has been set up to document experiences that innovative physicists have had in dealing with the archive's secretive operators, and here is my own story.

I have been fortunate in that, unlike the other physicists involved, I may well be permitted to post preprints to the archive at this time, though this proposition has not been put to the test. I was however, very briefly, on the archive's blacklist myself for doing things that displeased the operators, who permit contact with them only anonymously via the alias 'moderation@arXiv.org'.

(I must immediately apologise for using the word 'blacklist': the organisation finds the term distasteful, saying 'that is your term -- we have no blacklist'. Let me therefore say instead that, for a brief period, a flag was set in my archive record to ensure that in the future when I logged on to deposit a preprint, I would find myself barred from carrying out the required procedure. Technically, they are right of course: a blacklist would be represented on the server as a one-dimensional array listing the members of the list, and setting a flag in one of the fields of an array is not the same at all, if one is being pedantic. So I was not, strictly speaking, on a blacklist, but the fact was, nevertheless, that I could not upload my preprint to the server at that time).

What I did in response was to write to the administration saying there seemed to be a 'system error', and would they mind correcting it? Back came a message saying it had been corrected and I could then upload my preprint. Was there really a system error? I think not: Paul Ginsparg, the inventor of the archive, does not make programming errors. I assume the archive operators got together and decided that barring a Nobel Laureate from depositing papers in the archive would create a bad impression, and they decided it would be best to reinstate me."

I am devoting so much space to this issue, because Josephson is not the only one with a red “flag”. Red flags like those used by arxiv.org are a disgrace to Science. In Science all should be in the open, referees reports should be open to a public discussion and criticism. No decisions should be taken behind closed doors. The fact that openness is not the way things are done in these matters means only one thing: private interests have taken over and Scientific ideals are dying, if not already dead and buried.

Thursday, April 13, 2023

A Brush With the Dark Side of Science

 How easy it is to join the dark side in our society – I know from my own unfortunate experience, when I was the guilty one.

In 1997, in collaboration with Philippe Blanchard from the University of Bielefeld, I was organizing an international conference “Quantum Future – From Volta and Como to the Present and Beyond”, dealing with some of the fundamental issues of quantum theory. 

We had a lot of first class speakers, famous physicists and philosophers, signed up to attend. Luminaries such as: Howard Carmichael, Bernard.D’Espagnat, Rudolf Haag, Serge Haroche, Klaus Hepp, John KlauderRoland Omnes, Henry Stapp, Akira Tonomura, William Unruh and others. We also invited Giuseppe Vitiello from the University of Salerno, who gave a talk about Quantum dissipation and brain dynamics”. His talk was not well received by Klaus Hepp who gave a talk on a similar subject: “Towards the Demolition of a Computational Quantum Brain”.

(On this subject see also Michael Abraham, "The Science of Freedom")

When it came time to publish our conference proceedings, we chose Springer Verlag, one of the best known scientific publishing companies. But Springer had chosen Klaus Hepp as their scientific advisor, and I learned, through Philippe, that Hepp had put a veto on publishing Vitiello’s paper! We were told that if we insisted on publishing his paper, Springer was prepared to refuse to publish our proceedings! There was no referee report that could be argued with, just the opinion of one person: Klaus Hepp.

After some discussion with Philippe I decided not to fight with Springer. Springer published our proceedings, the paper of Klaus Hepp is there, but Vitiello is not even listed as a participant!*

Conference proceedings  1999

Quantum Future

From Volta and Como to Present and Beyond. Proceedings of Xth Max Born Symposium Held in Przesieka, Poland, 24-27 September 1997

Editors: Philippe Blanchard, Arkadiusz Jadczyk

It does not even matter whether Hepp was right or not. Even if Vitiello’s paper was too speculative and not convincing, that should have been decided by independent and objective referees, and not just by the opinion of one competitor in the brain research domain! Vitiello had to publish his ideas somewhere else


What was so dreadfully gut-wrenching about this situation was that I liked Giuseppe, I liked his far-reaching unconventional ideas, and I was in a friendly relation with him. 


By subsuming myself to the manipulations of the publisher I put a burden on my conscience that has never eased, and also I lost a creative and curious friend.

But I learned a lesson about the ways Science works, and also, even more important, about myself, about my own weaknesses. Let me note here that some people get manipulated into these situations and, once they commit an unconscionable act, it just makes it easier to do more and more along that line. Others find it so painful that they never do it again. In this respect, there seems to be another sharp division between scientists – and people in general – similar to that between those who are curious and those who are not.

* Though in our Preface we wrote:

In addition to the papers included in this volume, the following invited presentations were given:

I. Bialynicki-Birula (Warsaw): "Rotational Frequency Shift"

D. Diirr (Munich): "Quantum Theory Without Observers"
B. Mielnik (Warsaw): "Quantum Measurement: Walk in the Dark"
G. Nimtz (Cologne): "The Photonic Tunneling Analogy and Superluminal Tunneling Velocities"
C. Piron (Geneva): "The Quantum Theory as a Theory of the Vacuum Field"
A. Tonomura (ARL Hitachi Hatoyama): "Dynamical Observation of Quantized Vertices in Superconductors Using Electron Waves"
G. Vitiello (Salerno): "Quantum Dissipation and Brain Dynamics"
H. Weinfurter (Innsbruck): "Quantum Entanglement, Randomness and Information"

In addition to these invited lectures, there were also informal seminars given by P. Bussey, P. Gonzalez-Diaz, A. Kracklauer, R. Olkiewicz, A. Orlowski, A. Ruschhaupt, W. Slomczynski, L. Vacchini and F. Winterberg and lively discussions among all the participants.

Which amounts to:

Do We Have a Quantum Entangled Brain?


Wednesday, April 12, 2023

Dangerous to be Curious? Quantum Future - Gossip and Censorship

It is, in fact, dangerous to be curious and open-minded in our society. In 1997 I was the head of the division of Nonlinear Dynamics and Open Systems at the Institute ofTheoretical Physics of the University of Wroclaw, Poland. Being open-minded myself I put some of my ideas about the possible links between the phenomena of consciousness and physics on my web pages (that can be viewed even today using the WayBackMachine). 

Monday, April 10, 2023

Ray Hyman and Modern Apathy: To Explain Away and Dismiss

In 1986 an article appeared in the Proceedings of IEEE (Institute of Electrical and Electronics Engineers) with the title “Parapsychological Research: A Tutorial Review and Critical Approach”. I have no idea why CIA classified this (public) document? Perhaps for this reason: 

Friday, April 7, 2023

William Crookes and the Paranormal: True Science

William Crookes himself, on the other hand (cf. the previous note: No True Science Allowed! A Priori Assumptions Prevail), described his experiments in as much detail as he possibly could, in a series of papers, and also in his book “The Phenomena of Spiritualism”. In particular, in a number of experiments, Crookes researched the phenomenon known today under the name of “telekinesis”. 




A “gifted medium”, Mr. Daniel Dunglas Home, exerted some kind of a force that could not be explained by the known laws of physics. One of the arrangements of the experiment is represented in Fig. 3 – taken from Crookes’ book, p. 15 



What the spring balance measured, and what was recorded, could not be explained by the established laws of physics.

Curiosity Debunks the Debunker

What was the response of the scientific community? As Crookes remarks in his paper “Some further research on psychic force”, published in the “Quarterly Journal of Science”, October 1871, a leading scientific engineer of the United States, Mr. Coleman Sellers, objected that the mahogany board used by Crookes, given its dimensions, could not possibly have the weight of 6 lb, given by Crookes. It should have the weight of 13.3 pounds!

East African Mahogany (Khaya anthotheca)
It is a large evergreen tree up to 60m tall with an elongated or rounded, much-branched crown. Diameter between 60-120cm.

Well, hold on a minute! This declaration made with such certainty incited my curiosity and so I checked the material properties of mahogany wood given in the tables that are available on the internet, and I came to the conclusion that it could.


The dimensions given by Crooks were 36x8.5x1 inches. This gives us the volume of 342 cubic inches. One foot has 12 inches; therefore we are dealing with about 0.2 cubic feet. According to a wood densities table that can be found on the internet, African mahogany wood has the density 30-53 lb/ft3, which, assuming that Crookes’ board was really dry, gives the weight of 6 pounds!

Certainly, the scientific engineer, Mr. Coleman Sellers, could have figured that out himself even without tables of properties available on the internet today. One suspects that he took a board of the correct dimensions, soaked it for a long time in water, and then weighed it so as to be “telling the truth” in his critique. That is how a lot of science is done, by the way.

The Apathy of Science

Anton Chekhov

Crookes commented on the reluctance and apathy of the scientific community regarding these truly astonishing effects:

I confess I am surprised and pained at the timidity or apathy shown by scientific men in reference to this subject. Some little time ago, when an opportunity for examination was first presented to me, I invited the co-operation of some scientific friends in a systematic investigation; but I soon found that to obtain a scientific committee for the investigation of this class of facts was out of the question, and that I must be content to rely on my own endeavours, aided by the co-operation of a few scientific and learned friends who were willing to join in the inquiry.

As noted already, at the beginning, when Crookes announced his plans, the reaction was, as a rule, positive: “if men like Mr. Crookes grapple with the subject, taking nothing for granted until it is proved, we shall soon know how much to believe.”

Yet, as Crookes noted in his second paper:

These, however, were written too hastily. It was taken for granted by the writers that these results of my experiments would be in accordance with their preconceptions. What they really desired was not the truth, but an additional witness in favour of their own foregone conclusions. When they found that the facts which that investigation established could not be made to fit their opinions, why, - ‘so much the worse for the facts.(Italics, mine.)

It was not therefore a surprise when these reactions changed to “The thing is too absurd to be treated seriously.” “It is impossible, and therefore can’t be true.”

The Attack of Science on Curiosity



Crookes also anticipated the attacks from those who are not curious because they know it all in advance. They know what is possible and what is impossible, and they are not in any need in need of experiments to verify what they are convinced about – like Michael Faraday mentioned above. Crookes analyzed the problem succinctly:

Many of the objections made to my former experiments are answered by the series about to be related. Most of the criticisms to which I have been subjected have been perfectly fair and courteous, and these I shall endeavor to meet in the fullest possible manner. Some critics, however, have fallen into the error of regarding me as an advocate for certain opinions, which they choose to ascribe to me, though in truth my single purpose has been to state fairly and to offer no opinion.

And:

Many people will say, ‘What is the use of seeking? You will find nothing. Such things are God’s secrets, which He keeps for Himself.’ There always have been people who liked ignorance better than knowledge. (…)

Other people may object that these chapters on the occult sciences are making our knowledge retrograde into the Middle Ages, instead of advancing towards the bright light of the future, foreshadowed by modern progress.

His reply to the last criticism makes an important point:

Well, then! I say that a careful study of these facts can no more transport us back to the days of sorcery, than the study of astronomy can lead us back to the times of astrology. (…)

Further on, Crookes asked:

Had the time really come? Was the way fully prepared? Was the fruit ripe? One can but begin, of course. Future ages will develop the seed.


I think we live in the “Future ages” and
nothing has changed in the attitude of those who are not curious, those who are narrow-minded, and those who cannot live without being subservient to some authority, be it religion, be it “the mainstream science”, or both. Those people - sometimes they are scientists, sometimes administrators, and sometimes magicians - try to kill any curiosity, any research that dares to go beyond the boundaries of that which they declare to be “rational” – a totally irrational attitude, I would say.


P.S.1. 08-04-23 16:22 Seventies - These were Good Old Times

Try once more like you did beforeSing a new song, Chiquitita

P.S.2. 09-04-23 11:54 Noted this passage while reading McGilchrist - "The Matter With Things", chapter "SOME POTENTIAL CAUSES OF CONFUSION":

"However, we live in a society where talking about life is as much our defining quality as living it. And when it comes to articulating a philosophy, or a working model by which to understand our society and the wider world, that wisdom suddenly disappears in the mind of the  public  spokesman,  politician  or  scientist  in  the  need  not  to appear  foolish.  We  become  unnaturally  self-scrutinising,  and  self-consistency suddenly becomes of prime importance. Regrettably we would  rather  speak  falsely,  if  doing  so  means  we  do  not  seem  to contradict ourselves: we realise that it is much simpler for our point of view to be dismissed as self-contradictory than untrue. Given this cast of mind, it is easy to see how one might easily argue one’s way into believing something which one knows perfectly well at a deeper  desire  to appear consistent to some – rather too simple – position." (bold - mine)

Wednesday, April 5, 2023

No True Science Allowed! A Priori Assumptions Prevail

 But, let us go back to the scientific curiosity of William Crookes. In the beginning, Crookes’ plans to conduct truly scientific experiments with respect to “spiritualist” phenomena were welcomed by the learned community. The attacks came only later, when the results of his experiments did not confirm their a priori assumptions.

Crookes published his second paper on this subject in the October 1871 issue of the same journal1. There he presented clearly his motivations and the philosophy behind his research. He started with stressing the role of Science, and he did it in an eloquent and, for me, really beautiful way:

Science alone makes steady progress in the present history of mankind. It is science which has transformed the world, though we rarely render her the justice and the gratitude that are her due. It is through her that we live intellectually, and even materially, at the present day. She alone can guide us and enlighten us.

The Strange Case of the Disappearing Camille Flammarion

The motivations behind the work done by William Crookes and other curious researchers were described in the book “The Unknown” by a famous Frenchman, Camille Flammarion. That leads to the question: Who was Camille Flammarion?

Universum, C. Flammarion, gravure sur bois, Paris 1888


Charles Richet, who in 1913 won the Nobel Prize for physiology and medicine, wrote the eulogy for Camille Flammarion in 1925, opening with these words:

“Nous venons de subir une perte cruelle.

Voici que disparaît, en pleine puissance intellectuelle malgré son grand âge, notre héroïque ami Camille Flammarion.

Il fut un grand savant. Il fut un noble poète. Il fut un ardent ami de l'humanité et de la paix. Il fut aussi un des fidèles de notre sainte cause, et, comme il avait le culte de la vérité, les problèmes qui nous occupent ici ont animé ses dernières années.” "We have just suffered a cruel loss.


Our heroic friend Camille Flammarion, in full intellectual strength despite his great age, has passed away.


He was a great scholar. He was a noble poet. He was an ardent friend of humanity and peace. He was also one of the faithful of our holy cause, and, as he had the cult of truth, the problems which occupy us here animated his last years."



Shockingly, French Encyclopedia Universalis ignores this famous French personality completely; fortunately, the website of ObservatoryMeudon gives us the relevant details:

Nicolas Camille Flammarion was born in 1842 at Montigny-le-Roi in the department of Haute Marne, France. He first studied theology, but early became interested in astronomy. At age 16, in 1858, he wrote a 500-page manuscript, Cosmologie Universelle, and became an assistant of LeVerrier (the man whose calculations had led to the discovery of Neptune) at Paris Observatory. From 1862 to 1867, he temporarily worked at the Bureau of Longitudes, then returning to the Observatory where he became involved in the program of double star observing. This project resulted in publishing a catalog of 10,000 double stars in 1878.

Flammarion was honored by the naming of a Moon Crater (3.4S, 3.7W, 74.0 km diameter, in 1935) and a Mars Crater (25.4N, 311.8W, 173.0 km, in 1973). Asteroid (1021) Flammarion was discovered by Max Wolf on March 11 …


In his book “The Unknown” Flammarion writes with true passion about the research of William Crookes and others:

This work is an attempt to analyze scientifically subjects commonly held to have no connection with science, which are even accounted uncertain, fabulous, and more or less imaginary.

I am about to demonstrate that such facts exist. I am about to attempt to apply the same scientific methods employed in other sciences to the observation, verification, and analysis of phenomena commonly thrown aside as belonging to the land of dreams, the domain of the marvelous or the supernatural, and to establish that they are produced by forces still unknown to us, which belong to an invisible and natural world, different from the one we know through our own senses.

Is this attempt rational? Is it logical? Can it lead to results? I do not know. But I do know that it is interesting.

“I do know that it is interesting.” The hallmark of a true scientific mind!

There is No Science Without Curiosity

William Crookes started his scientific investigations of phenomena that were - up to that point – considered to be outside the domain of science, simply because he saw that they were “interesting” and they incited his curiosity. There is no science without curiosity – I think one should always keep this in mind.

Frederick Engels and Dialectical Smearing

What kind of experiments was Sir William Crookes performing, and what was the reaction of the scientific community to these experiments and to their results? Before I answer these questions let me tell you about the reaction of one distinguished philosopher of this time, namely one Frederick Engels. In his “Dialectics of Nature” Engels had a whole chapter devoted to the subject of “Natural Science and the Spirit World”. The dialectic method is used there with the obvious purpose of smearing Crookes’ reputation with comments that have nothing to do with the experiment itself, probably with the hope that the reader would be warned off from actually checking the sources – the scientific publications of William Crookes himself. Obviously, this tactic works only on those who have no natural curiosity. Thus writes Engels:

The second eminent adept2 among English natural scientists is Mr. William Crookes, the discoverer of the chemical element thallium and of the radiometer (in Germany also called "Lichtmühle" [light-mill] ). Mr. Crookes began to investigate spiritualistic manifestations about 1871, and employed for this purpose a number of physical and mechanical appliances, spring balances, electric batteries, etc. Whether he brought to his task the main apparatus required, a sceptically critical mind, or whether he remained to the end in a fit state for working, we shall see.

In fact, this “we shall see” was completely misleading, because Engels did not discuss any details of the experiments; his intent was purely and simply to defame. Again we must ask the question: is lack of curiosity and lack of character co-related?


1Available from archive.org

2Notice how he uses the word “adept” right in the first sentence in order to create an initial influence in the mind of the reader. Just how this sort of “priming” works is studied extensively in modern cognitive science. 


See Timothy Wilson: “Strangers to Ourselves.”






Next post:  

William Crookes and the Paranormal: True Science

Monday, April 3, 2023

You Shall Know Them by Their Fruits

 In Science it is so, that more often than not we are forced to rely on the evidence transmitted to us by someone else. It is impossible to observe certain unique phenomena again. For instance we are not able to repeat the observation of a supernova explosion of 1572. But astronomers, at least many of them, rely on its description given by Tycho Brahe – even though he was strongly opposed to the heliocentric system of Copernicus. From what we can read about him, William Crookes was certainly one of the most skillful and honest scientists of his time and his awards testify to that. Therefore, I think, his evidence should be taken under serious consideration. Well, unless someone has prejudices ….

After checking the encyclopedias, next, we check Wikipedia. Wikipedia is not always reliable, nevertheless it often points to some relevant additional information. In French Wiki the additional information is given in just few lines:

Recherches concernant des phénomènes inexpliqués

Exemple d'expérience : 1) Un accordéon neuf, acheté par Crookes, est placé dans une boite grillagée. 2) En présence de Monsieur Home, l'accordéon joue une mélodie « tout seul ». La suite de la phrase coupée en fin de page est : « Alors l'instrument continua à jouer, personne ne le touchant et aucune main n'étant près de lui ».

Il s'impliqua à la fin de sa vie dans la Society for Psychical Research dont il fut même président, c'est-à-dire qu'il étudiait les phénomènes paranormaux. Par exemple, il procéda à des études scientifiques pour tenter de comprendre les phénomènes qui se produisaient en présence des médiums Daniel Dunglas Home ou Florence Cook.”

The English Wikipedia was at some point of time (now this part has been deleted)  somewhat better1, as it stated, in particular, that:

Among the phenomena he witnessed were movement of bodies at a distance, rappings, changes in the weights of bodies, levitation, appearance of luminous objects, appearance of phantom figures, appearance of writing without human agency, and circumstances which "point to the agency of an outside intelligence"

There was also a link to a source, though not one that is very reliable. Fortunately what Crookes really did and what he wrote is nowadays available on archive.org. Let me describe Mr. Crookes activities that outraged the British Royal Society.

The Curiosity of Sir William Crookes

William Crookes

The first paper of William Crookes, on the subject that is of interest to us here, appeared in the July 1870 issue of Quarterly Journal of Science
2, entitled “Spiritualism viewed by the light of modern science.” 


Crookes decided to publish this paper only because there were already rumors circulating about his new research. He writes:

"That certain physical phenomena, such as movement of material substances, and the production of sounds resembling electric discharges, occur under circumstances in which they cannot be explained by any physical law at present known, is a fact of which I am as certain as I am of the most elementary fact in chemistry." (Italics, mine.)

Then he adds:

"My whole scientific education has been one long lesson in exactness of observation, and I wish it to be distinctly understood that this firm conviction is the result of most careful investigation. But I cannot, at present, hazard even the most vague hypothesis as to the cause of the phenomena."

It looks to me like a very honest appraisal with no assumptions or belief involved. Shouldn’t the honesty of a witness and researcher count when we have to decide whether his evidence is of interest to us or not? Then Crookes takes issue with Michael Faraday’s conservative and, I think, somewhat incoherent point of view:

"Faraday says, “Before we proceed to consider any question involving physical principles, we should set out with clear ideas of the naturally possible and impossible.”  But this appears like reasoning in a circle: we are to investigate nothing till we know it to be possible, whilst we cannot say what is impossible, outside pure mathematics, till we know everything?"


Faraday and the Religion of Science

Michael Faraday


This circular reasoning of Faraday may have something to do with his religious beliefs – he had a strong confidence in the authority of Biblical Scripture3. Once you rely on an authority, which you will never question, in one area of your life, you will tend to be an authoritarian in other areas as well. Once you abandon rationalism in one domain, it is all too easy to be irrational in another one. For Faraday Science, the way he saw it, was just another authority. Apparently the established and formulated physical principles were for him like a Scripture that should never be questioned.

1A repeating fact that does not speak well for French intellectualism.

2Available from archive.org

3Collin A. Russell, “Michael Faraday: Physics and Faith”, Oxford University Press, 2000


Next post: No True Science Allowed! A Priori Assumptions Prevail

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